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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

he alone, than he tore them <strong>of</strong>f, and exclaimed as before. Being tied in a cart, he was conveyed<br />

to his master's house, and in about half a year he died; just before which a priest came to<br />

attend him, with the crucifix, etc., but the wretched man bade him take away such trumpery,<br />

and said that he and other priests had been the cause <strong>of</strong> his damnation, but that Abbes was<br />

saved.<br />

One Clark, an avowed enemy <strong>of</strong> the Protestants in King Edward's reign, hung himself in<br />

the Tower <strong>of</strong> London.<br />

Froling, a priest <strong>of</strong> much celebrity, fell down in the street and died on the spot.<br />

Dale, an indefatigable informer, was consumed by vermin, and died a miserable spectacle.<br />

Alexander, the severe keeper <strong>of</strong> Newgate, died miserably, swelling to a prodigious size,<br />

and became so inwardly putrid, that none could come near him. This cruel minister <strong>of</strong> the law<br />

would go to Bonner, Story, and others, requesting them to rid his prison, he was so much<br />

pestered with heretics! <strong>The</strong> son <strong>of</strong> this keeper, in three years after his father's death, dissipated<br />

his great property, and died suddenly in Newgate market. "<strong>The</strong> sins <strong>of</strong> the father," says the<br />

decalogue, "shall be visited on the children." John Peter, son-in-law <strong>of</strong> Alexander, a horrid<br />

blasphemer and persecutor, died wretchedly. When he affirmed anything, he would say, "If it<br />

be not true, I pray I may rot ere I die." This awful state visited him in all its loathsomeness.<br />

Sir Ralph Ellerker was eagerly desirous to see the heart taken out <strong>of</strong> Adam Damlip, who<br />

was wrongfully put to death. Shortly after Sir Ralph was slain by the French, who mangled<br />

him dreadfully, cut <strong>of</strong>f his limbs, and tore his heart out.<br />

When Gardiner heard <strong>of</strong> the miserable end <strong>of</strong> Judge Hales, he called the pr<strong>of</strong>ession <strong>of</strong> the<br />

Gospel a doctrine <strong>of</strong> desperation; but he forgot that the judge's despondency arose after he<br />

had consented to the papistry. But with more reason may this be said <strong>of</strong> the Catholic tenets,<br />

if we consider the miserable end <strong>of</strong> Dr. Pendleton, Gardiner, and most <strong>of</strong> the leading<br />

persecutors. Gardiner, upon his death bed, was reminded by a bishop <strong>of</strong> Peter denying his<br />

master, "Ah," said Gardiner, "I have denied with Peter, but never repented with Peter."<br />

After the accession <strong>of</strong> Elizabeth, most <strong>of</strong> the Catholic prelates were imprisoned in the<br />

Tower or the Fleet; Bonner was put into the Marshalsea.<br />

Of the revilers <strong>of</strong> God's Word, we detail, among many others, the following occurrence.<br />

One William Maldon, living at Greenwich in servitude, was instructing himself pr<strong>of</strong>itably in<br />

reading an English primer one winter's evening. A serving man, named John Powell, sat by,<br />

and ridiculed all that Maldon said, who cautioned him not to make a jest <strong>of</strong> the Word <strong>of</strong> God.<br />

Powell nevertheless continued, until Maldon came to certain English Prayers, and read aloud,<br />

"Lord, have mercy upon us, Christ have mercy upon us," etc. Suddenly the reviler started, and<br />

exclaimed, "Lord, have mercy upon us!" He was struck with the utmost terror <strong>of</strong> mind, said<br />

the evil spirit could not abide that Christ should have any mercy upon him, and sunk into<br />

madness. He was remitted to Bedlam, and became an awful warning that God will not always<br />

be insulted with impunity.<br />

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