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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

Richard Pecksal, sheriff.<br />

When standing at the stake he began to untie his points, and to prepare himself; then he<br />

gave his gown to the keeper, by way <strong>of</strong> fee. His jerkin was trimmed with gold lace, which he<br />

gave to Sir Richard Pecksal, the high sheriff. His cap <strong>of</strong> velvet he took from his head, and<br />

threw away. <strong>The</strong>n, lifting his mind to the Lord, he engaged in prayer.<br />

When fastened to the stake, Dr. Seaton begged him to recant, and he should have his<br />

pardon; but when he saw that nothing availed, he told the people not to pray for him unless<br />

he would recant, no more than they would pray for a dog.<br />

Mr. Benbridge, standing at the stake with his hands together in suchj a manner as the<br />

priest holds his hands in his Memento, Dr. Seaton came to him again, and exhorted him to<br />

recant, to whom he said, "Away, Babylon, away!" One that stood by said, "Sir, cut his tongue<br />

out"; another, a temporal man, railed at him worse than Dr. Seaton had done.<br />

When they saw he would not yield, they bade the tormentors to light the pile, before he<br />

was in any way covered with fagots. <strong>The</strong> fire first took away a piece <strong>of</strong> his beard, at which he<br />

did not shrink. <strong>The</strong>n it came on the other side and took his legs, and the nether stockings <strong>of</strong><br />

his hose being leather, they made the fire pierce the sharper, so that the intolerable heat made<br />

him exclaim, "I recant!" and suddenly he trust the fire from him. Two or three <strong>of</strong> his friends<br />

being by, wished to save him; they stepped to the fire to help remove it, for which kindness<br />

they were sent to jail. <strong>The</strong> sheriff also <strong>of</strong> his own authority took him from the stake, and<br />

remitted him to prison, for which he was sent to the Fleet, and lay there sometime. Before,<br />

however, he was taken from the stake, Dr. Seaton wrote articles for him to subscribe to. To<br />

these Mr. Benbridge made so many objections that Dr. Seaton ordered them to set fire again<br />

to the pile. <strong>The</strong>n with much pain and grief <strong>of</strong> heart he subscribed to them upon a man's back.<br />

This done, his gown was given him again, and he was led to prison. While there, he wrote<br />

a letter to Dr. Seaton, recanting those words he had spoken at the stake, and the articles which<br />

he had subscribed, for he was grieved that he had ever signed them. <strong>The</strong> same day se'night he<br />

was again brought to the stake, where the vile tormentors rather broiled than burnt him. <strong>The</strong><br />

Lord give his enemies repentance!<br />

Mrs. Prest<br />

From the number condemned in this fanatical reign, it is almost impossible to obtain the<br />

name <strong>of</strong> every martyr, or to embellish the history <strong>of</strong> all with anecdotes and exemplifications<br />

<strong>of</strong> Christian conduct. Thanks be to Providence, our cruel task begins to draw towards a<br />

conclusion, with the end <strong>of</strong> the reign <strong>of</strong> papal terror and bloodshed. Monarchs, who sit upon<br />

thrones possessed by hereditary right, should, <strong>of</strong> all others, consider that the laws <strong>of</strong> nature<br />

are the laws <strong>of</strong> God, and hence that the first law <strong>of</strong> nature is the preservation <strong>of</strong> their subjects.<br />

Maxims <strong>of</strong> persecutions, <strong>of</strong> torture, and <strong>of</strong> death, they should leave to those who have effected<br />

sovereignty by fraud or by sword; but where, except among a few miscreant emperors <strong>of</strong><br />

Rome, and the Roman pontiffs, shall we find one whose memory is so "damned to everlasting<br />

fame" as that <strong>of</strong> Queen Mary? Nations bewail the hour which separates them forever from a<br />

beloved governor, but, with respect to that <strong>of</strong> Mary, it was the most blessed time <strong>of</strong> her whole<br />

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