14.04.2023 Views

Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

curate. His words were, "O miserable and blind guides, will ye ever be blind leaders <strong>of</strong> the<br />

blind? Will ye never amend? Will ye never see the truth <strong>of</strong> God's Word? Will neither God's<br />

threats nor promises enter into your hearts? Will the blood <strong>of</strong> the martyrs nothing mollify your<br />

stony stomachs? O obdurate, hard-hearted, perverse, and crooked generation! to whom<br />

nothing can do good."<br />

<strong>The</strong>se words he spake in fervency <strong>of</strong> spirit agains tthe superstitious religion <strong>of</strong> Rome;<br />

wherefore Newall caused him forthwith to be attached, and set in the stocks in a cage, where<br />

he was kept until Sir Henry Doile, a justice, came to Hadley.<br />

When Yeoman was taken, the parson called earnestly upon Sir Henry Doile to send them<br />

both to prison. Sir Henry Doile as earnestly entreated the parson to consider the age <strong>of</strong> the<br />

men, and their mean condition; they were neither persons <strong>of</strong> note nor preachers; wherefore he<br />

proposed to let them be punished a day or two and to dismiss them, at least John Dale, who<br />

was no priest, and therefore, as he had so long sat in the cage, he thought it punishment enough<br />

for this time. When the parson heard this, he was exceedingly mad, and in a great rage called<br />

them pestilent heretics, unfit to live in the commonwealth <strong>of</strong> Christians.<br />

Sir Henry, fearing to appear too merciful, Yeoman and Dale were pinioned, bound like<br />

thieves with their legs under the horses' bellies, and carried to Bury jail, where they were laid<br />

in irons; and because they continually rebuked popery, they were carried into the lowest<br />

dungeon, where John Dale, through the jail- sickness and evil-keeping, died soon after: his<br />

body was thrown out, and buried in the fields. He was a man <strong>of</strong> sixty-six years <strong>of</strong> age, a<br />

weaver by occupation, well learned in the holy Scriptures, steadfast in his confession <strong>of</strong> the<br />

true doctrines <strong>of</strong> Christ as set forth in King Edward's time; for which he joyfully suffered<br />

prison and chains, and from this worldly dungeon he departed in Christ to eternal glory, and<br />

the blessed paradise <strong>of</strong> everlasting felicity.<br />

After Dale's death, Yeoman was removed to Norwich prison, where, after strait and evil<br />

keeping, he was examined upon his faith and religion, and required to submit himself to his<br />

holy father the pope. "I defy him, (quoth he), and all his detestable abomination: I will in no<br />

wise have to do with him." <strong>The</strong> chief articles objected to him, were his marriage and the Mass<br />

sacrifice. Finding he continued steadfast in the truth, he was condemned, degraded, and not<br />

only burnt, but most cruelly tormented in the fire. Thus he ended this poor and miserable life,<br />

and entered into that blessed bosom <strong>of</strong> Abraham, enjoying with Lazarus that rest which God<br />

has prepared for His elect.<br />

Thomas Benbridge<br />

Mr. Benbridge was a single gentleman, in the diocese <strong>of</strong> Winchester. He might have lived<br />

a gentleman's life, in the wealthy possessions <strong>of</strong> this world; but he chose rather to enter<br />

through the strait gate <strong>of</strong> persecution to the heavenly possession <strong>of</strong> life in the Lord's Kingdom,<br />

than to enjoy present pleasure with disquietude <strong>of</strong> conscience. Manfully standing against the<br />

papists for the defence <strong>of</strong> the sincere doctrine <strong>of</strong> Christ's Gospel, he was apprehended as an<br />

adversary to the Romish religion, and led for examination before the bishop <strong>of</strong> Winchester,<br />

where he underwent several conflicts for the truth against the bishop and his colleague; for<br />

which he was condemned, and some time after brought to the place <strong>of</strong> martyrdom by Sir<br />

249

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!