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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

and for the friendship, good will, and the good counsel I have received at thy hands, to<br />

recompense thee I am not able, otherwise than to make thee my wife." And soon after they<br />

were married, which was in the first year <strong>of</strong> Queen Mary.<br />

After this he remained in the congregations <strong>of</strong> the faithful, until, the last year <strong>of</strong> Queen<br />

Mary, he, with the six others aforesaid, were taken.<br />

And after Roger Holland there was none suffered in Smithfield for the testimony <strong>of</strong> the<br />

Gospel, God be thanked.<br />

Flagellations by Bonner<br />

When this Catholic hyena found that neither persuasions, threats, nor imprisonment,<br />

could produce any alteration in the mind <strong>of</strong> a youth named Thomas Hinshaw, he sent him to<br />

Fulham, and during the first night set him in the stocks, with no other allowance than bread<br />

and water. <strong>The</strong> following morning he came to see if this punishment had worked any change<br />

in his mind, and finding none, he sent Dr. Harpsfield, his archdeacon, to converse with him.<br />

<strong>The</strong> doctor was soon out f humor at his replies, called him peevish boy, and asked him if he<br />

thought he went about to damn his soul? "I am persuaded," said Thomas, "that you labour to<br />

promote the dark kingdom <strong>of</strong> the devil, not for the love <strong>of</strong> the truth." <strong>The</strong>se words the doctor<br />

conveyed to the bishop, who, in a passion that almost prevented articulation, came to Thomas,<br />

and said, "Dost thou answer my archdeacon thus, thou naughty boy? But I'll soon handle thee<br />

well enough for it, be assured!" Two willow twigs were then brought him, and causing the<br />

unresisting youth to kneel against a long bench, in an arbor in his garden, he scourged him<br />

until he was compelled to cease for want <strong>of</strong> breath and fatigue. One <strong>of</strong> the rods was worn<br />

quite away.<br />

Many other conflicts did Hinsaw undergo from the bishop; who, at length, to remove him<br />

effectually, procured false witnesses to lay articles against him, all <strong>of</strong> which the young man<br />

denied, and, in short, refused to answer any interrogatories administered to him. A fortnight<br />

after this, the young man was attacked by a burning ague, and at the request <strong>of</strong> his master.<br />

Mr. Pugson, <strong>of</strong> St. Paul's church-yard, he was removed, the bishop not doubting that he had<br />

given him his death in the natural way; he however remained ill above a year, and in the mean<br />

time Queen Mary died, by which act <strong>of</strong> providence he escaped Bonner's rage.<br />

John Willes was another faithful person, on whom the scourging hand <strong>of</strong> Bonner fell. He<br />

was the brother <strong>of</strong> Richard Willes, before mentioned, burnt at Brentford. Hinshaw and Willes<br />

were confined in Bonner's coal house together, and afterward removed to Fulham, where he<br />

and Hinshaw remained during eight or ten days, in the stocks. Bonner's persecuting spirit<br />

betrayed itself in his treatment <strong>of</strong> Willes during his examinations, <strong>of</strong>ten striking him on the<br />

head with a stick, seizing him by the ears, and filliping him under the chin, saying he held<br />

down his head like a thief. This producing no signs <strong>of</strong> recantation, he took him into his<br />

orchard, and in a small arbor there he flogged him first with a willow rod, and then with birch,<br />

until he was exhausted. This cruel ferocity arose from the answer <strong>of</strong> the poor sufferer, who,<br />

upon being asked how long it was since he had crept to the cross, replied, 'Not since he had<br />

come to years <strong>of</strong> discretion, nor would he, though he should be torn to pieces by wild horses.'<br />

Bonner then bade him make the sign <strong>of</strong> the cross on his forehead, which he refused to do, and<br />

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