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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

made their escape, twenty-two were committed to Newgate, who continued in prison seven<br />

weeks. Previous to their examination, they were informed by the keeper, Alexander, that<br />

nothing more was requisite to procure their discharge, than to hear Mass. Easy as this<br />

condition may seem, these martyrs valued their purity <strong>of</strong> conscience more than loss <strong>of</strong> life or<br />

property; hence, thirteen were burnt, seven in Smithfield, and six at Brentford; two died in<br />

prison, and the other seven were providentially preserved. <strong>The</strong> names <strong>of</strong> the seven who<br />

suffered were, H. Pond, R. Estland, R. Southain, M. Ricarby, J. Floyd, J. Holiday, and Roger<br />

Holland. <strong>The</strong>y were sent to Newgate, June 16, 1558, and executed on the twenty-seventh.<br />

This Roger Holland, a merchant-tailor <strong>of</strong> London, was first an apprentice with one Master<br />

Kemption, at the Black Boy in Watling Street, giving himself to dancing, fencing, gaming,<br />

banqueting, and wanton company. He had received for his master certain money, to the sum<br />

<strong>of</strong> thirty pounds; and lost every groat at dice. <strong>The</strong>refore he purposed to convey himself away<br />

beyond the seas, either into France or into Flanders.<br />

With this resolution, he called early in the morning on a discreet servant in the house,<br />

named Elizabeth, who pr<strong>of</strong>essed the Gospel, and lived a life that did honor to her pr<strong>of</strong>ession.<br />

To her he revealed the loss his folly had occasioned, regretted that he had not followed her<br />

advice, and begged her to give his master a note <strong>of</strong> hand from him acknowledging the debt,<br />

which he would repay if ever it were in his power; he also entreated his disgraceful conduct<br />

might be kept secret, lest it would bring the gray hairs to his father with sorrow to a premature<br />

grave.<br />

<strong>The</strong> maid, with a generosity and Christian principle rarely surpassed, conscious that his<br />

imprudence might be his ruin, brought him the thirty pounds, which was part <strong>of</strong> a sum <strong>of</strong><br />

money recently left her by legacy. "Here," said she, "is the sum requisite: you shall take the<br />

money, and I will keep the note; but expressly on this condition, that you abandon all lewd<br />

and vicious company; that you neither swear nor talk immodestly, and game no more; for,<br />

should I learn that you do, I will immediately show this note to your master. I also require,<br />

that you shall promise me to attend the daily lecture at Allhallows, and the sermon at St. Paul's<br />

every Sunday; that you cast away all your books <strong>of</strong> popery, and in their place substitute the<br />

Testament and the <strong>Book</strong> <strong>of</strong> Service, and that you read the Scriptures with reverence and fear,<br />

calling upon God for his grace to direct you in his truth. Pray also fervently to God, to pardon<br />

your former <strong>of</strong>fences, and not to remember the sins <strong>of</strong> your youth, and would you obtain his<br />

favour ever dread to break his laws or <strong>of</strong>fend his majesty. So shall God have you in His<br />

keeping, and grant you your heart's desire." We must honor the memory <strong>of</strong> this excellent<br />

domestic, whose pious endeavors were equally directed to benefit the thoughtless youth in<br />

this life and that which is to come. God did not suffer the wish <strong>of</strong> this excellent domestic to<br />

be thrown upon a barren soil; within half a year after the licentious Holland became a zealous<br />

pr<strong>of</strong>essor <strong>of</strong> the Gospel, and was an instrument <strong>of</strong> conversion to his father and others whom<br />

he visited in Lancashire, to their spiritual comfort and reformation from popery.<br />

His father, pleased with his change <strong>of</strong> conduct, gave him forty pounds to commence<br />

business with in London.<br />

<strong>The</strong>n Roger repaired to London again, and came to the maid that lent him the money to<br />

pay his master withal, and said unto her, "Elizabeth, here is thy money I borrowed <strong>of</strong> thee;<br />

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