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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

Cuthbert Symson<br />

Few pr<strong>of</strong>essors <strong>of</strong> Christ possessed more activity and zeal than this excellent person. He<br />

not only laboured to preserve his friends from the contagion <strong>of</strong> popery, but he laboured to<br />

guard them against the terrors <strong>of</strong> persecution. He was deacon <strong>of</strong> the little congregation over<br />

which Mr. Rough presided as minister.<br />

Mr. Symson has written an account <strong>of</strong> his own sufferings, which he cannot detail better<br />

than in his own words:<br />

"On the thirteenth <strong>of</strong> December, 1557, I was committed by the Council to the Tower <strong>of</strong><br />

London. On the following Thursday, I was called into the ward-room, before the constable <strong>of</strong><br />

the Tower, and the recorder <strong>of</strong> London, Mr. Cholmly, who commanded me to inform them <strong>of</strong><br />

the names <strong>of</strong> those who came to the English service. I answered that I would declare nothing;<br />

in consequence <strong>of</strong> my refusal, I was set upon a rack <strong>of</strong> iron, as I judge for the space <strong>of</strong> three<br />

hours!<br />

"<strong>The</strong>y then asked me if I would confess: I answered as before.<br />

After being unbound, I was carried back to my lodging. <strong>The</strong> Sunday after I was brought<br />

to the same place again, before the lieutenant and recorder <strong>of</strong> London, and they examined<br />

me. As I had answered before, so I answered now. <strong>The</strong>n the lieutenant swore by God I should<br />

tell; after which my two forefingers were bound together, and a small arrow placed between<br />

them, they drew it through so fast that the blood followed, and the arrow brake.<br />

"After enduring the rack twice again, I was retaken to my lodging, and ten days after the<br />

lieutenant asked me if I would not now confess that which they had before asked <strong>of</strong> me. I<br />

answered, that I had already said as much as I would. Three weeks after I was sent to the<br />

priest, where I was greatly assaulted, and at whose hand I received the pope's curse, for<br />

bearing witness <strong>of</strong> the resurrection <strong>of</strong> Christ. And thus I commend you to God, and to the<br />

Word <strong>of</strong> His grace, with all those who unfeignedly call upon the name <strong>of</strong> Jesus; desiring God<br />

<strong>of</strong> His endless mercy, through the merits <strong>of</strong> His dear Son Jesus Christ, to bring us all to His<br />

everlasting Kingdom, Amen. I praise God for His great mercy shown upon us. Sing Hosanna<br />

to the Highest with me, Cuthbert Symson. God forgive my sins! I ask forgiveness <strong>of</strong> all the<br />

world, and I forgive all the world, and thus I leave the world, in the hope <strong>of</strong> a joyful<br />

resurrection!"<br />

If this account be duly considered, what a picture <strong>of</strong> repeated tortures does it present! But<br />

even the cruelty <strong>of</strong> the narration is exceeded by the patient meekness with which it was<br />

endured. Here are no expressions <strong>of</strong> malice, no invocations even <strong>of</strong> God's retributive justice,<br />

not a complaint <strong>of</strong> suffering wrongfully! On the contrary, praise to God, forgiveness <strong>of</strong> sin,<br />

and a forgiving all the world, concludes this unaffected interesting narrative.<br />

Bonner's admiration was excited by the steadfast coolness <strong>of</strong> this martyr. Speaking <strong>of</strong> Mr.<br />

Symson in the consistory, he said, "You see what a personable man he is, and then <strong>of</strong> his<br />

patience, I affirm, that, if he were not a heretic, he is a man <strong>of</strong> the greatest patience that ever<br />

came before me. Thrice in one day has he been racked in the Tower; in my house also he has<br />

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