14.04.2023 Views

Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

by his friends, and he took this step in revenge for their conduct to him. After being there<br />

sixteen years, Lord Hamilton, earl <strong>of</strong> Arran, taking a liking to him, the archbishop <strong>of</strong> St.<br />

Andrew's induced the provincial <strong>of</strong> the house to dispense with his habit and order; and he thus<br />

became the earl's chaplain. He remained in this spiritual employment a year, and in that time<br />

God wrought in him a saving knowledge <strong>of</strong> the truth; for which reason the earl sent him to<br />

preach in the freedom <strong>of</strong> Ayr, where he remained four years; but finding danger there from<br />

the religious complexion <strong>of</strong> the times, and learning that there was much Gospel freedom in<br />

England, he travelled up to the duke <strong>of</strong> Somerset, then Lord Protector <strong>of</strong> England, who gave<br />

him a yearly salary <strong>of</strong> twenty pounds, and authorised him, to preach at Carlisle, Berwick, and<br />

Newcastle, where he married. He was afterward removed to a benefice at Hull, in which he<br />

remained until the death <strong>of</strong> Edward VI.<br />

In consequence <strong>of</strong> the tide <strong>of</strong> persecution then setting in, he fled with his wife to Friesland,<br />

and at Nordon they followed the occupation <strong>of</strong> knitting hose, caps, etc., for subsistence.<br />

Impeded in his business by the want <strong>of</strong> yarn, he came over to England to procure a quantity,<br />

and on November 10, arrived in London, where he soon heard <strong>of</strong> a secret society <strong>of</strong> the<br />

faithful, to whom he joined himself, and was in a short time elected their minister, in which<br />

occupation he strengthened them in every good resolution.<br />

On December 12, through the information <strong>of</strong> one Taylor, a member <strong>of</strong> the society, Mr.<br />

Rough, with Cuthbert Symson and others, was taken up in the Saracen's Head, Islington,<br />

where, under the pretext <strong>of</strong> coming to see a play, their religious exercises were holden. <strong>The</strong><br />

queen's vice-chamberlain conducted Rough and Symson before the Council, in whose<br />

presence they were charged with meeting to celebrate the Communion. <strong>The</strong> Council wrote to<br />

Bonner and he lost no time in this affair <strong>of</strong> blood. In three days he had him up, and on the<br />

next (the twentieth) resolved to condemn him. <strong>The</strong> charges laid against him were, that he,<br />

being a priest, was married, and that he had rejected the service in the Latin tongue. Rough<br />

wanted not arguments to reply to these flimsy tenets. In short, he was degraded and<br />

condemned.<br />

Mr. Rough, it should be noticed, when in the north, in Edward VI's reign, had saved Dr.<br />

Watson's life, who afterward sat with Bishop Bonner on the bench. This ungrateful prelate, in<br />

return for the kind act he had received, boldly accused Mr. Rough <strong>of</strong> being the most pernicious<br />

heretic in the country. <strong>The</strong> godly minister reproved him for his malicious spirit; he affirmed<br />

that, during the thirty years he had lived, he had never bowed the knee to Baal; and that twice<br />

at Rome he had seen the pope born about on men's shoulders with the false-named Sacrament<br />

carried before him, presenting a true picture <strong>of</strong> the very Antichrist; yet was more reverence<br />

shown to him than to the wafer, which they accounted to be their God. "Ah?" said Bonner,<br />

rising, and making towards him, as if he would have torn his garment, "Hast thou been at<br />

Rome, and seen our holy father the pope, and dost thou blaspheme him after this sort?" This<br />

said, he fell upon him, tore <strong>of</strong>f a piece <strong>of</strong> his beard, and that the day might begin to his own<br />

satisfaction, he ordered the object <strong>of</strong> his rage to be burnt by half-past five the following<br />

morning.<br />

243

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!