14.04.2023 Views

Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

Sir Richard: "How may that be?"<br />

Palmer: "Right well, sir. For as it hath pleased our merciful Savior, according to the<br />

Gospel's parable, to call me at the third hour <strong>of</strong> the day, even in my flowers, at the age <strong>of</strong> four<br />

and twenty years, even so I trust He hath called, and will call you, at the eleventh hour <strong>of</strong> this<br />

your old age, and give you everlasting life for your portion."<br />

Sir Richard: "Sayest thou so? Well, Palmer, well, I would I might have thee but one month<br />

in my house: I doubt not but I would convert thee, or thou shouldst convert me."<br />

<strong>The</strong>n said Master Winchcomb, "Take pity on thy golden years, and pleasant flowers <strong>of</strong><br />

lusty youth, before it be too late."<br />

Palmer: "Sir, I long for those springing flowers that shall never fade away."<br />

He was tried on the fifteenth <strong>of</strong> July, 1556, together with one Thomas Askin, fellow<br />

prisoner. Askin and one John Guin had been sentenced the day before, and Mr. Palmer, on<br />

the fifteenth, was brought up for final judgment. Execution was ordered to follow the<br />

sentence, and at five o'clock in the same afternoon, at a place called the Sand-pits, these three<br />

martyrs were fastened to a stake. After devoutly praying together, they sung the Thirty-first<br />

Psalm.<br />

When the fire was kindled, and it had seized their bodies, without an appearance <strong>of</strong><br />

enduring pain, they continued to cry, "Lord Jesus, strengthen us! Lord Jesus receive our<br />

souls!" until animation was suspended and human suffering was past. It is remarkable, that,<br />

when their heads had fallen together in a mass as it were by the force <strong>of</strong> the flames, and the<br />

spectators thought Palmer as lifeless, his tongue and lips again moved, and were heard to<br />

pronounce the name <strong>of</strong> Jesus, to whom be glory and honor forever!<br />

Joan Waste and Others<br />

This poor, honest woman, blind from her birth, and unmarried, aged twenty-two, was <strong>of</strong><br />

the parish <strong>of</strong> Allhallows, Derby. Her father was a barber, and also made ropes for a living: in<br />

which she assisted him, and also learned to knit several articles <strong>of</strong> apparel. Refusing to<br />

communicate with those who maintained doctrines contrary to those she had learned in the<br />

days <strong>of</strong> the pious Edward, she was called before Dr. Draicot, the chancellor <strong>of</strong> Bishop Blaine,<br />

and Peter Finch, <strong>of</strong>ficial <strong>of</strong> Derby.<br />

With sophisitcal arguments and threats they endeavored to confound the poor girl; but<br />

she pr<strong>of</strong>fered to yield to the bishop's doctrine, if he would answer for her at the Day <strong>of</strong><br />

Judgment, (as pious Dr. Taylor had done in his sermons) that his belief <strong>of</strong> the real presence<br />

<strong>of</strong> the Sacrament was true. <strong>The</strong> bishop at first answered that he would; but Dr. Draicot<br />

reminding him that he might not in any way answer for a heretic, he withdrew his confirmation<br />

<strong>of</strong> his own tenets; and she replied that if their consciences would not permit them to answer<br />

at God's bar for that truth they wished her to subscribe to, she would answer no more<br />

questions. Sentence was then adjudged, and Dr. Draicot appointed to preach her condemned<br />

233

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!