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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

believing firmly the fidelity and assertions <strong>of</strong> innocence <strong>of</strong> the accused prelate, he caused the<br />

matter to be deeply investigated, and Winchester and Dr. Lenden, with Thornton and Barber,<br />

<strong>of</strong> the bishop's household, were found by the papers to be the real conspirators. <strong>The</strong> mild,<br />

forgiving Cranmer would have interceded for all remission <strong>of</strong> publishment, had not Henry,<br />

pleased with the subsidy voted by parliament, let them be discharged. <strong>The</strong>se nefarious men,<br />

however, again renewing their plots against Cranmer, fell victims to Henry's resentment, and<br />

Gardiner forever lost his confidence. Sir G. Gostwick soon after laid charges against the<br />

archbishop, which Henry quashed, and the primate was willing to forgive.<br />

In 1544, the archbishop's palace at Canterbury was burnt, and his brother-in-law with<br />

others perished in it. <strong>The</strong>se various afflictions may serve to reconcile us to a humble state; for<br />

<strong>of</strong> what happiness could this great and good man boast, since his life was constantly harassed<br />

either by political, religious, or natural crosses? Again the inveterate Gardfiner laid high<br />

charges against the meek archbishop and would have sent him to the Tower; but the king was<br />

his friend, gave him his signet that he might defend him, and in the Council not only declared<br />

the bishop one <strong>of</strong> the best affected men in his realm, but sharpoly rebuked his accusers for<br />

their calumny.<br />

A peace having been made, Henry, and the French king, Henry the Great, were unanimous<br />

to have the Mass abolished in their kingdom, and Cranmer set about this great work; but the<br />

death <strong>of</strong> the English monarch, in 1546, suspended the precedure, and King Edwarrd his<br />

successor continued Cranmer in the same functions, upon whose coronation he delivered a<br />

charge that will ever honor his memory, for its purity, freedom, and truth. During this reign<br />

he prosecuted the glorious Reformation with unabated zeal, even in the year 1552, when he<br />

was seized with a severe ague, from which it pleased God to restore him that he might testify<br />

by his death the truth <strong>of</strong> that seed he had diligently sown.<br />

<strong>The</strong> death <strong>of</strong> Edward, in 1553, exposed Cranmer to all the rage <strong>of</strong> his enemies. Though<br />

the archbishop was among those who supported Mary's accession, he was attainted at the<br />

meeting <strong>of</strong> parliament, and in November adjudged guilty <strong>of</strong> high treason at Guildhall, and<br />

degraded from his dignities. He sent a humble letter to Mary, explaining the cause <strong>of</strong> his<br />

signing the will in favour <strong>of</strong> Edward, and in 1554 he wrote to the Council, whom he pressed<br />

to obtain a pardon from the queen, by a letter delivered to Dr. Weston, but which the letter<br />

opened, and on seeing its contents, basely returned.<br />

Treason was a charge quite inapplicable to Cranmer, who supported the queen's right;<br />

while others, who had favoured Lady Jane were dismissed upon paying a small fine. A<br />

calumny was now spread against Cranmer that he complied with some <strong>of</strong> the popish<br />

ceremonies to ingratiate himself with the queen, which he dared publicly to disavow, and<br />

justified his articles <strong>of</strong> faith. <strong>The</strong> active part which the prelate had taken in the divorce <strong>of</strong><br />

Mary's mother had ever rankled deeply in the heart <strong>of</strong> the queen, and revenge formed a<br />

prominent feature in the death <strong>of</strong> Cranmer.<br />

We have in this work noticed the public disputations at Oxford, in which the talents <strong>of</strong><br />

Cranmer, Ridley, and Latimer shone so conspicuously, and tended to their condemnation. <strong>The</strong><br />

first sentence was illegal, inasmuch as the usurped power <strong>of</strong> the pope had not yet been reestablished<br />

by law.<br />

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