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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

he would stand by this bold declaration, to which replying in the affirmative, he was deputed<br />

ambassador to Rome, in conjunction with the earl <strong>of</strong> Wiltshire, Dr. Stokesley, Dr. Carne, Dr.<br />

Bennet, and others, previous to which, the marriage was discussed in most <strong>of</strong> the universities<br />

<strong>of</strong> Christendom and at home.<br />

When the pope presented his toe to be kissed, as customary, the earl <strong>of</strong> Wiltshire and his<br />

party refused. Indeed, it is affirmed that a spaniel <strong>of</strong> the earl's attracted by the littler <strong>of</strong> the<br />

pope's toe, made a snap at it, whence his holiness drew in his sacred foot, and kicked at the<br />

<strong>of</strong>fender with the other.<br />

Upon the pope demanding the cause <strong>of</strong> their embassy, the earl presented Dr. Cranmer's<br />

book, declaring that his learned friends had come to defend it. <strong>The</strong> pope treated the embassy<br />

honorably, and appointed a day for the discussion, which he delayed, as if afraid <strong>of</strong> the issue<br />

<strong>of</strong> the investigation. <strong>The</strong> earl returned, and Dr. Cranmer, by the king's desire, visited the<br />

emperor, and was successful in bringing him over to his opinion. Upon the doctor's return to<br />

England, Dr. Warham, archbishop <strong>of</strong> Canterbury, having quitted this transitory life, Dr.<br />

Cranmer was deservedly, and by Dr. Warham's desire, elevated to that eminent station.<br />

In this function, it may be said that he followed closely the charge <strong>of</strong> St. Paul. Diligent in<br />

duty, he rose at five in the morning, and continued in study and prayer until nine: between<br />

then and dinner, he devoted to temporal affairs. After dinner, if any suitors wanted hearing,<br />

he would determine their business with such an affability that even the defaulters were<br />

scarcely displeased. <strong>The</strong>n he would play at chess for an hour, or see others play, and at five<br />

o'clock he heard the Common Prayer read, and from this until supper he took the recreation<br />

<strong>of</strong> walking. At supper his conversation was lively and entertaining; again he walked or amused<br />

himself until nine o'clock, and then entered his study.<br />

He ranked high in favour with King Henry, and even had the purity and the interest <strong>of</strong> the<br />

English Church deeply at heart. His mild and forgiving disposition is recorded in the<br />

following instance. An ignorant priest, in the country, had called Cranmer an ostler, and<br />

spoken very derogatory <strong>of</strong> his learning. Lord Cromwell receiving information <strong>of</strong> it, the man<br />

was sent to the Fleet, and his case was told to the archbishop by a Mr. Chertsey, a grocer, and<br />

a relation <strong>of</strong> the priest's. His grace, having sent for the <strong>of</strong>fender, reasoned with him, and<br />

solicited the priest to question him on any learned subject. This the man, overcome by the<br />

bishop's good nature, and knowing his own glaring incapacity, declined, and entreated his<br />

forgiveness, which was immediately granted, with a charge to employ his time better when<br />

he returned to his parish. Cromwell was much vexed at the lenity displayed, but the bishop<br />

was ever more ready to receive injury than to retaliate in any other manner than by good<br />

advice and good <strong>of</strong>fices.<br />

At the time that Cranmer was raised to be archbishop, he was king's chaplain, and<br />

archdeacon <strong>of</strong> Taunton; he was also constituted by the pope the penitentiary general <strong>of</strong><br />

England. It was considered by the king that Cranmer would be obsequious; hence the latter<br />

married the king to Anne Boleyn, performed her coronation, stood godfather to Elizabeth, the<br />

first child, and divorced the king from Catharine. Though Cranmer received a confirmation<br />

<strong>of</strong> his dignity from the pope, he always protested against acknowledging any other authority<br />

than the king's, and he persisted in the same independent sentiments when before Mary's<br />

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