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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

On December 4, Mr. Philpot had his next hearing, and this was followed by two more,<br />

making in all, fourteen conferences, previous to the final examination in which he was<br />

condemned; such were the perseverance and anxiety <strong>of</strong> the Catholics, aided by rthe<br />

argumentative abilities <strong>of</strong> the most distinguished <strong>of</strong> the papal bishops, to bring him into the<br />

pale <strong>of</strong> their Church. Those examinations, which were very long and learned, were all written<br />

down by Mr. Philpot, and a stronger pro<strong>of</strong> <strong>of</strong> the imbecility <strong>of</strong> the Catholic doctors, cannot,<br />

to an unbiased mind, be exhibited.<br />

On December 16, in the consistory <strong>of</strong> St. Paul's Bishop Bonner, after laying some trifling<br />

accusations to his charge, such as secreting powder to make ink, writing some private letters,<br />

etc., proceeded to pass the awful sentence upon him, after he and the other bishops had urged<br />

him by every inducement to recant. He was afterward conducted to Newgate, where the<br />

avaricious Catholic keeper loaded him with heavy irons, which by the humanity <strong>of</strong> Mr.<br />

Macham were ordered to be taken <strong>of</strong>f. On December 17, Mr. Philpot received intimation that<br />

he was to die next day, and the next morning about eight o'clock, he joyfully met the sheriffs,<br />

who were to attend him to the place <strong>of</strong> execution.<br />

Upon entering Smithfield, the ground was so muddy that two <strong>of</strong>ficers <strong>of</strong>fered to carry<br />

him to the stake, but he replied:<br />

"Would you make me a pope? I am content to finish my journey on foot." Arriving at the<br />

stake, he said, "Shall I disdain to suffer at the stake, when my Redeemer did not refuse to<br />

suffer the most vile death upon the cross for me?" He then meekly recited the One hundred<br />

and seventh and One hundred and eighth Psalms, and when he had finished his prayers, was<br />

bound to the post, and fire applied to the pile. On December 18, 1555, perished this illustrious<br />

martyr, reverenced by man, and glorified in heaven!<br />

John Lomas, Agnes Snoth, Anne Wright, Joan Sole, and Joan Catmer<br />

<strong>The</strong>se five martyrs suffered together, January 31, 1556. John Lomas was a young man <strong>of</strong><br />

Tenterden. He was cited to appear at Catnerbury, and was examined January 17. His answers<br />

being adverse to the idolatrous doctrine <strong>of</strong> the papacy, he was condemned on the following<br />

day, and suffered January 31.<br />

Agnes Snoth, widow, <strong>of</strong> Smarden Parish, was several times summoned before the<br />

Catholic Pharisees, and rejecting absolution, indulgences, transubstantiation, and auricular<br />

confession, she was adjudged worthy to suffer death, and endured martyrdom, January 31,<br />

with Anne Wright and Joan Sole, who were placed in similar circumstances, and perished at<br />

the same time, with equal resignation. Joan Catmer, the last <strong>of</strong> this heavenly company, <strong>of</strong> the<br />

parish Hithe, was the wife <strong>of</strong> the martyr George Catmer.<br />

Seldom in any country, for political controversy, have four women been led to execution,<br />

whose lives were irreproachable, and whom the pity <strong>of</strong> savages would have spared. We cannot<br />

but remark here that, when the Protestant power first gained the ascendency over the Catholic<br />

superstition, and some degree <strong>of</strong> force in the laws was necessary to enforce uniformity,<br />

whence some bigoted people suffered privation in their person or goods, we read <strong>of</strong> few<br />

burnings, savage cruelties, or poor women brought to the stake, but it is the nature <strong>of</strong> error to<br />

resort to force instead <strong>of</strong> argument, and to silence truth by taking away existence, <strong>of</strong> which<br />

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