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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

<strong>The</strong> bishop then, seeing that all his fair promises and terrible threatenings could not<br />

prevail, pronounced the definitive sentence <strong>of</strong> condemnation, and ordered May 30, 1555, for<br />

the execution <strong>of</strong> John Cardmaker and John Warne, who were brought by the sheriffs to<br />

Smithfield. Being come to the stake, the sheriffs called Mr. Cardmaker aside, and talked with<br />

him secretly, during which Mr. Warne prayed, was chained to the stake, and had wood and<br />

reeds set about him.<br />

<strong>The</strong> people were greatly afflicted, thinking that Mr. Cardmaker would recant at the<br />

burning <strong>of</strong> Mr. Warne. At length Mr. Cardmaker departed from the sheriffs, and came towards<br />

the stake, knelt down, and made a long prayer in silence to himself. He then rose up, put <strong>of</strong>f<br />

his clothes to his shirt, and went with a bold courage unto the stake and kissed it; and taking<br />

Mr. Warne by the hand, he heartily comforted him, and was bound to the stake, rejoicing. <strong>The</strong><br />

people seeing this so suddenly done, contrary to their previous expectation, cried out, "God<br />

be praised! the Lord strengthen thee, Cardmaker! the Lord Jesus receive thy spirit!" And this<br />

continued while the executioner put fire to them, and both had passed through the fire to the<br />

blessed rest and peace among God's holy saints and martyrs, to enjoy the crown <strong>of</strong> triumph<br />

and victory prepared for the elect soldiers and warriors <strong>of</strong> Christ Jesus in His blessed<br />

Kingdom, to whom be glory and majesty forever. Amen.<br />

John Simpson and John Ardeley<br />

John Simpson and John Ardeley were condemned on the same day with Mr. Carmaker<br />

and John Warne, which was the twenty-fifth <strong>of</strong> May. <strong>The</strong>y were shortly after sent down from<br />

London to Essex, where they were burnt in one day, John Simpson at Rochford, and John<br />

Ardeley at Railey, glorifying God in His beloved Son, and rejoicing that they were accounted<br />

worthy to suffer.<br />

Thomas Haukes, Thomas Watts, and Anne Askew<br />

Thomas Haukes, with six others, was condemned on the ninth <strong>of</strong> February, 1555. In<br />

education he was erudite; in person, comely, and <strong>of</strong> good stature; in manners, a gentleman,<br />

and a sincere Christian. A little before death, several <strong>of</strong> Mr. Hauke's friends, terrified by the<br />

sharpness <strong>of</strong> the punishment he was going to suffer, privately desired that in the midst <strong>of</strong> the<br />

flames he should show them some token, whether the pains <strong>of</strong> burning were so great that a<br />

man might not collectedly endure it. This he promised to do; and it was agreed that if the rage<br />

<strong>of</strong> the pain might be suffered, then he should lift up his hands above his head towards heaven,<br />

before he gave up the ghost.<br />

Not long after, Mr. Haukes was led away to the place appointed for slaughter by Lord<br />

Rich, and being come to the stake, mildly and patiently prepared himself for the fire, having<br />

a strong chain cast about his middle, with a multitude <strong>of</strong> people on every side compassing<br />

him about, unto whom after he had spoken many things, and poured out his soul unto God,<br />

the fire was kindled.<br />

When he had continued long in it, and his speech was taken away by violence <strong>of</strong> the<br />

flame, his skin drawn together, and his fingers consumed with the fire, so that it was thought<br />

that he was gone, suddenly and contrary to all expectation, this good man being mindful <strong>of</strong><br />

210

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