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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

head, and also upon the arm and hand, with his wood knife, the priest having at the same time<br />

in his hand a chalice with the consecrated host therein, which became sprinkled with blood.<br />

Mr. Flower, for this injudicious zeal, was heavily ironed, and put into the gatehouse at<br />

Westminster; and afterward summoned before bishop Bonner and his ordinary, where the<br />

bishop, after he had sworn him upon a <strong>Book</strong>, ministered articles and interrogatories to him.<br />

After examination, the bishop began to exhort him again to return to the unity <strong>of</strong> his<br />

mother the Catholic Church, with many fair promises. <strong>The</strong>se Mr. Flower steadfastly rejecting,<br />

the bishop ordered him to appear in the same place in the afternoon, and in the meantime to<br />

consider well his former answer; but he, neither apologizing for having struck the priest, nor<br />

swerving from his faith, the bishop assigned him the next day, April 20, to receive sentence<br />

if he would not recant. <strong>The</strong> next morning, the bishop accordingly proceeded to the sentence,<br />

condemning and excommunicating him for a heretic, and after pronouncing him to be<br />

degraded, committed him to the secular power.<br />

On April 24, St. Mark's eve, he was brought to the place <strong>of</strong> martyrdom, in St. Margaret's<br />

churchyard, Westminster, where the fact was committed: and there coming to the stake, he<br />

prayed to Almighty God, made a confession <strong>of</strong> his faith, and forgave all the world.<br />

This done, his hand was held up against the stake, and struck <strong>of</strong>f, his left hand being<br />

fastened behind him. Fire was then set to him, and he burning therein, cried with a loud voice,<br />

"O Thou Son <strong>of</strong> God receive my soul!" three times. His speech being now taken from him, he<br />

spoke no more, but notwithstanding he lifted up the stump with his other arm as long as he<br />

could.<br />

Thus he endured the extremity <strong>of</strong> the fire, and was cruelly tortured, for the few fagots that<br />

were brought being insufficient to burn him they were compelled to strike him down into the<br />

fire, where lying along upon the ground, his lower part was consumed in the fire, whilst his<br />

upper part was little injured, his tongue moving in his mouth for a considerable time.<br />

<strong>The</strong> Rev. John Cardmaker and John Warne<br />

May 30, 1555, the Rev. John Cardmaker, otherwise called Taylor, prebendary <strong>of</strong> the<br />

Church <strong>of</strong> Wells, and John Warne, upholsterer, <strong>of</strong> St. John's, Walbrook, suffered together in<br />

Smithfield. Mr. Cardmaker, who first was an observant friar before the dissolution <strong>of</strong> the<br />

abbeys, afterward was a married minister, and in King Edward's time appointed to be a reader<br />

in St. Paul's; being apprehended in the beginning <strong>of</strong> Queen Mary's reign, with Dr. Barlow,<br />

bishop <strong>of</strong> Bath, he was brought to London, and put in the Fleet prison, King Edward's laws<br />

being yet in force. In Mary's reign, when brought before the bishop <strong>of</strong> Winchester, the latter<br />

<strong>of</strong>fered them the queen's mercy, if they would recant.<br />

Articles having been preferred against Mr. John Warne, he was examined upon them by<br />

Bonner, who earnestly exhorted him to recant his opinions, to whom he answered, "I am<br />

persuaded that I am in the right opinion, and I see no cause to recant; for all the filthiness and<br />

idolatry lies in the Church <strong>of</strong> Rome."<br />

209

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