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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

When he had prayed, he went to the stake and kissed it, and set himself into a pitch barrel,<br />

which they had put for him to stand in, and stood with his back upright against the stake, with<br />

his hands folded together, and his eyes towards heaven, and continually prayed. <strong>The</strong>y then<br />

bound him with the chains, and having set up the fagots, one Warwick cruelly cast a fagot at<br />

him, which struck him on his head, and cut his face, sot hat the blood ran down. <strong>The</strong>n said<br />

Dr. Taylor, "O friend, I have harm enough; what needed that?"<br />

Sir John Shelton standing by, as Dr. Taylor was speaking, and saying the Psalm Miserere<br />

in English, struck him on the lips:<br />

"You knave," he said, "speak Latin: I will make thee." At last they kindled the fire; and<br />

Dr. Taylor holding up both his hands, calling upon God, and said, "Merciful Father <strong>of</strong> heaven!<br />

for Jesus Christ, my Savior's sake, receive my soul into Thy hands!" So he stood still without<br />

either crying or moving, with his hands folded together, until Soyce, with a halberd struck<br />

him on the head until his brains fell out, and the corpse fell down into the fire.<br />

Thus rendered up this man <strong>of</strong> God his blessed soul into the hands <strong>of</strong> his merciful Father,<br />

and to his most dear Savior Jesus Christ, whom he most entirely loved, faithfully and earnestly<br />

preached, obediently followed in living, and constantly glorified in death.<br />

Martyrdom <strong>of</strong> William Hunter<br />

William Hunter had been trained to the doctrines <strong>of</strong> the Reformation from his earliest<br />

youth, being descended from religious parents, who carefully instructed him in the principles<br />

<strong>of</strong> true religion.<br />

Hunter, then nineteen years <strong>of</strong> age, refusing to receive the communion at Mass, was<br />

threatened to be brought before the bishop; to whom this valiant young martyr was conducted<br />

by a constable.<br />

Bonner caused William to be brought into a chamber, where he began to reason with him,<br />

proimising him security and pardon if he would recant. Nay, he would have been content if<br />

he would have gone only to receive and to confession, but William would not do so for all the<br />

world.<br />

Upon this the bishop commanded his men to put William in the stocks in his gate house,<br />

where he sat two days and nights, with a crust <strong>of</strong> brown bread and a cup <strong>of</strong> water only, which<br />

he did not touch.<br />

At the two days' end, the bishop came to him, and finding him steadfast in the faith, sent<br />

him to the convict prison, and commanded the keeper to lay irons upon him as many as he<br />

could bear. He continued in prison three quarters <strong>of</strong> a year, during which time he had been<br />

before the bishop five times, besides the time when he was condemned in the consistory in<br />

St. Paul's, February 9, at which time his brother, Robert Hunter, was present.<br />

<strong>The</strong>n the bishop, calling William, asked him if he would recant, and finding he was<br />

unchangeable, pronounced sentence upon him, that he should go from that place to Newgate<br />

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