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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

forward the Lord's work, to the uttermost <strong>of</strong> his ability.<br />

When Mr. Hooper had taken his farewell <strong>of</strong> Mr. Bullinger, and his friends in Zurich, he<br />

repaired again to England in the reign <strong>of</strong> King Edward VI, and coming to London, used<br />

continually to preach, most times twice, or at least once a day.<br />

In his sermons, according to his accustomed manner, he corrected sin, and sharply<br />

inveighed against the iniquity <strong>of</strong> the world and the corrupt abuses <strong>of</strong> the Church. <strong>The</strong> people<br />

in great flocks and companies daily came to hear his voice, as the most melodious sound and<br />

tune <strong>of</strong> Orpheus' harp, insomuch, that <strong>of</strong>tentimes when he was preaching, the church would<br />

be so full that none could enter farther than the doors there<strong>of</strong>. In his doctrine he was earnest,<br />

in tongue eloquent, in the Scriptures perfect, in pains indefatigable, in his life exemplary.<br />

Having preached before the king's majesty, he was soon after made bishop <strong>of</strong> Gloucester.<br />

In that <strong>of</strong>fice he continued two years, and behaved himself so well that his very enemies could<br />

find no fault with him, and after that he was made bishop <strong>of</strong> Worcester.<br />

Dr. Hooper executed the <strong>of</strong>fice <strong>of</strong> a most careful and vigilant pastor, for the space <strong>of</strong> two<br />

years and more, as long as the state <strong>of</strong> religion in King Edward's time was sound and<br />

flourishing.<br />

After he had been cited to appear before Bonner and Dr. Heath, he was led to the Council,<br />

accused falsely <strong>of</strong> owing the queen money, and in the next year, 1554, he wrote an account<br />

<strong>of</strong> his severe treatment during near eighteen months' confinement in the Fleet, and after his<br />

third examination, January 28, 1555, at St. Mary Overy's, he, with the Rev. Mr. Rogers, was<br />

conducted to the Compter in Southwark, there to remain until the next day at nine o'clock, to<br />

see whether they would recant. "Come, Brother Rogers," said Dr. Hooper, "must we two take<br />

this matter first in hand, and begin to fry in these fagots?" "Yes, Doctor," said Mr. Rogers,<br />

"by God's grace." "Doubt not," said Dr. Hooper, "but God will give us strength;" and the<br />

people so applauded their constancy that they had much ado to pass.<br />

January 29, Bishop Hooper was degraded and condemned, and the Rev. Mr. Rogers was<br />

treated in like manner. At dark, Dr. Hooper was led through the city to Newgate;<br />

notwithstanding this secrecy, many people came forth to their doors with lights, and saluted<br />

him, praising God for his constancy.<br />

During the few days he was in Newgate, he was frequently visited by Bonner and others,<br />

but without avail. As Christ was tempted, so they tempted him, and then maliciously reported<br />

that he had recanted. <strong>The</strong> place <strong>of</strong> his martyrdom being fixed at Gloucester, he rejoiced very<br />

much, lifting up his eyes and hands to heaven, and praising God that he saw it good to send<br />

him among the people over whom he was pastor, there to confirm with his death the truth<br />

which he had before taught them.<br />

On February 7, he came to Gloucester, about five o'clock, and lodged at one Ingram's<br />

house. After his first sleep, he continued in prayer ujntil morning; and all the day, except a<br />

little time at his meals, and when conversing such as the guard kindly permitted to speak to<br />

him, he spent in prayer.<br />

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