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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

for that time, he was dismissed. <strong>The</strong> proclamation <strong>of</strong> the queen, however, to prohibit true<br />

preaching, gave his enemies a new handle against him. Hence he was again summoned before<br />

the council, and commanded to keep his house. He did so, though he might have escaped; and<br />

though he perceived the state <strong>of</strong> the true religion to be desperate. Heknew he could not want<br />

a living in Germany; and he could not forget a wife and ten children, and to seek means to<br />

succor them. But all these things were insufficient to induce him to depart, and, when once<br />

called to answer in Christ's cause, he stoutly defended it, and hazarded his life for that purpose.<br />

After long imprisonment in his own house, the restless Bonner, bishop <strong>of</strong> London, caused<br />

him to be committed to Newgate, there to be lodged among thieves and murderers.<br />

After Mr. Rogers had been long and straitly imprisoned, and lodged in Newgate among<br />

thieves, <strong>of</strong>ten examined, and very uncharitably entreated, and at length unjustly and most<br />

cruelly condemned by Stephen Gardiner, bishop <strong>of</strong> Winchester, the fourth day <strong>of</strong> February,<br />

in the year <strong>of</strong> our Lord 1555, being Monday in the morning, he was suddenly warned by the<br />

keeper <strong>of</strong> Newgate's wife, to prepare himself for the fire; who, being then sound asleep, could<br />

scarce be awaked. At length being raised and awaked, and bid to make haste, then said he,<br />

"IKf it be so, I need not tie my points." And so was had down, first to bishop Bonner to be<br />

degraded: which being done, he craved <strong>of</strong> Bonner but one petition; and Bonner asked what<br />

that should be. Mr. Rogers replied that he might speak a few words with his wife before his<br />

burning, but that could not be obtained <strong>of</strong> him.<br />

When the time came that he should be brought out <strong>of</strong> Newgate to Smithfield, the place <strong>of</strong><br />

his execution, Mr. Woodro<strong>of</strong>e, one <strong>of</strong> the sheriffs, first came to Mr. Rogers, and asked him if<br />

he would revoke his abominable doctrine, and the evil opinion <strong>of</strong> the Sacrament <strong>of</strong> the altar.<br />

Mr. Rogers answered, "That which I have preached I will seal with my blood." <strong>The</strong>n Mr.<br />

Woodro<strong>of</strong>e said, "Thou art an heretic." "That shall be known," quoth Mr. Rogers, "at the Day<br />

<strong>of</strong> Judgment." "Well," said Mr. Woodro<strong>of</strong>e, "I will never pray for thee." "But I will pray for<br />

you," said Mr. Rogers; and so was brought the same day, the fourth <strong>of</strong> February, by the<br />

sheriffs, towards Smithfield, saying the Psalm Miserere by the way, all the people wonderfully<br />

rejoicing at his constancy; with great praises and thanks to God for the same. And there in the<br />

presence <strong>of</strong> Mr. Rochester, comptroller <strong>of</strong> the queen's household, Sir Richard Southwell, both<br />

the sheriffs, and a great number <strong>of</strong> people, he was burnt to ashes, washing his hands in the<br />

flame as he was burning. A little before his burning, his pardon was brought, if he would have<br />

recanted; but he utterly refused it. He was the first martyr <strong>of</strong> all the blessed company that<br />

suffered in Queen Mary's time that gave the first adventure upon the fire. His wife and<br />

children, being eleven in number, ten able to go, and one sucking at her breast, met him by<br />

the way, as he went towards Smithfield. TGhis sorrowful sight <strong>of</strong> his own flesh and blood<br />

could nothing move him, but that he constantly and cheerfully took his death with wonderful<br />

patience, in the defence and quarrel <strong>of</strong> the Gospel <strong>of</strong> Christ."<br />

<strong>The</strong> Rev. Lawrence Saunders<br />

Mr. Saunders, after passing some time in the school <strong>of</strong> Eaton, was chosen to go to King's<br />

College in Cambridge, where he continued three years, and pr<strong>of</strong>ited in knowledge and<br />

learning very much for that time. Shortly after he quitted the university, and went to his<br />

parents, but soon returned to Cambridge again to his study, where he began to add to the<br />

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