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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

Chapter XVII - Persecutions in England During the Reign <strong>of</strong> Queen Mary<br />

<strong>The</strong> premature death <strong>of</strong> that celebrated young monarch, Edward VI, occasioned the most<br />

extraordinary and wonderful occurrences, which had ever existed from the times <strong>of</strong> our<br />

blessed Lord and Savior's incarnation in human shape. This melancholy event became<br />

speedily a subject <strong>of</strong> general regret. <strong>The</strong> succession to the British throne was soon made a<br />

matter <strong>of</strong> contention; and the scenes which ensued were a demonstration <strong>of</strong> the serious<br />

affliction in which the kingdom was involved. As his loss to the nation was more and more<br />

unfolded, the remembrance <strong>of</strong> his government was more and more the basis <strong>of</strong> grateful<br />

recollection. <strong>The</strong> very awful prospect, which was soon presented to the friends <strong>of</strong> Edward's<br />

administration, under the direction <strong>of</strong> his counsellors and servants, was a contemplation which<br />

the reflecting mind was compelled to regard with most alarming apprehensions. <strong>The</strong> rapid<br />

approaches which were made towards a total reversion <strong>of</strong> the proceedings <strong>of</strong> the young king's<br />

reign, denoted the advances which were thereby represented to an entire resolution in the<br />

management <strong>of</strong> public affairs both in Church and state.<br />

Alarmed for the condition in which the kingdom was likely to be involved by the king's<br />

death, an endeavor to prevent the consequences, which were but too plainly foreseen, was<br />

productive <strong>of</strong> the most serious and fatal effects. <strong>The</strong> king, in his long and lingering affliction,<br />

was induced to make a will, by which he bequeathed the English crown to Lady Jane, the<br />

daughter <strong>of</strong> the duke <strong>of</strong> Suffolk, who had been married to Lord Guilford, the son <strong>of</strong> the duke<br />

<strong>of</strong> Northumberland, and was the granddaughter <strong>of</strong> the second sister <strong>of</strong> King Henry, by<br />

Charles, duke <strong>of</strong> Suffolk. By this will, the succession <strong>of</strong> Mary and Elizabeth, his two sisters,<br />

was entirely superseded, from an apprehension <strong>of</strong> the returning system <strong>of</strong> popery; and the<br />

king's council, with the chief <strong>of</strong> the nobility, the lord-mayor <strong>of</strong> the city <strong>of</strong> London, and almost<br />

all the judges and the principal lawyers <strong>of</strong> the realm, subscribed their names to this regulation,<br />

as a sanction to the measure. Lord Chief Justice Hale, though a true Protestant and an upright<br />

judge, alone declined to unite his name in favour <strong>of</strong> the Lady Jane, because he had already<br />

signified his opinion that Mary was entitled to assume the reins <strong>of</strong> government. Others<br />

objected to Mary's being placed on the throne, on account <strong>of</strong> their fears that she might marry<br />

a foreigner, and thereby bring the crown into considerable danger. Her partiality to popery<br />

also left little doubt on the minds <strong>of</strong> any, that she would be induced to revive the dormant<br />

interests <strong>of</strong> the pope, and change the religion which had been used both in the days <strong>of</strong> her<br />

father, King Henry, and in those <strong>of</strong> her brother Edward: for in all his time she had manifested<br />

the greatest stubbornness and inflexibility <strong>of</strong> temper, as must be obvious from her letter to the<br />

lords <strong>of</strong> the council, whereby she put in her claim to the crown, on her brother's decease.<br />

When this happened, the nobles, who had associated to prevent Mary's succession, and<br />

had been instrumental in promoting, and, perhaps, advising the measures <strong>of</strong> Edward, speedily<br />

proceeded to proclaim Lady Jane Gray, to be queen <strong>of</strong> England, in the city <strong>of</strong> London and<br />

various other populous cities <strong>of</strong> the realm. Though young, she possessed talents <strong>of</strong> a very<br />

superior nature, and her improvements under a most excellent tutor had given her many very<br />

great advantages.<br />

Her reign was <strong>of</strong> only five days' continuance, for Mary, having succeeded by false<br />

promises in obtaining the crown, speedily commenced the execution <strong>of</strong> her avowed intention<br />

<strong>of</strong> extirpating and burning every Protestant. She was crowned at Westminster in the usual<br />

193

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