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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

Chapter XV - <strong>The</strong> Gunpowder Plot<br />

A conspiracy for the destruction <strong>of</strong> James I., the royal family, and both houses <strong>of</strong><br />

Parliament; commonly known by the name <strong>of</strong> the Gunpowder Plot.<br />

<strong>The</strong> papists (<strong>of</strong> which there were great numbers in England at the time <strong>of</strong> the intended<br />

Spanish invasion) were so irritated at the failure <strong>of</strong> that expedition, that they were<br />

determined, if possible, to project a scheme at home, that might answer the purposes, to some<br />

degree, <strong>of</strong> their blood-thirsty competitors. <strong>The</strong> vigorous administration <strong>of</strong> Elizabeth,<br />

however, prevented their carrying any <strong>of</strong> their iniquitous designs into execution, although<br />

they made many attempts with that view. <strong>The</strong> commencement <strong>of</strong> the reign <strong>of</strong> her successor<br />

was destined to be the era <strong>of</strong> a plot, the barbarity <strong>of</strong> which transcends every thing related in<br />

ancient or modern history.<br />

In order to crush popery in the most effectual manner in this kingdom, James soon after<br />

his succession, took proper measures for eclipsing the power <strong>of</strong> the Roman Catholics, by<br />

enforcing those laws which had been made against them by his predecessors. This enraged<br />

the papists to such a degree, that a conspiracy was formed, by some <strong>of</strong> the principal leaders,<br />

<strong>of</strong> the most daring and impious nature; namely, to blow up the king, royal family, and both<br />

houses <strong>of</strong> parliament, while in full session, and thus to involve the nation in utter and<br />

inevitable ruin.<br />

<strong>The</strong> cabal who formed the resolution <strong>of</strong> putting in practice this horrid scheme, consisted<br />

<strong>of</strong> the following persons:—Henry Garnet, an Englishman, who, about the year 1586, had<br />

been sent to England as superior <strong>of</strong> the English Jesuits; Catesby, an English gentleman;<br />

Tesmond, a Jesuit; Thomas Wright; two gentlemen <strong>of</strong> the name <strong>of</strong> Winter; Thomas Percy, a<br />

near relation <strong>of</strong> the earl <strong>of</strong> Northumberland; Guido Fawkes, a bold and enterprising soldier<br />

<strong>of</strong> fortune; Sir Edward Digby; John Grant, Esq.; Francis Tresham, Esq.; Robert Keyes and<br />

Thomas Bates, gentlemen.<br />

Most <strong>of</strong> these were men both <strong>of</strong> birth and fortune; and Catesby, who had a large estate,<br />

had already expended two thousand pounds in several voyages to the court <strong>of</strong> Spain, in order<br />

to introduce an army <strong>of</strong> Spaniards into England, for overturning the protestant government,<br />

and restoring the Roman Catholic religion; but, being disappointed in this project <strong>of</strong> an<br />

invasion, he took an opportunity <strong>of</strong> disclosing to Percy (who was his intimate friend, and<br />

who, in a sudden fit <strong>of</strong> passion, had hinted a design <strong>of</strong> assassinating the king) a nobler and<br />

more extensive plan <strong>of</strong> treason, such as would include a sure execution <strong>of</strong> vengeance, and,<br />

at one blow, consign over to destruction all their enemies.<br />

Percy assented to the project proposed by Catesby, and they resolved to impart the matter<br />

to a few more, and, by degrees, to all the rest <strong>of</strong> their cabal, every man being bound by an<br />

oath, and taking the sacrament (the most sacred rite <strong>of</strong> their religion), not to disclose the least<br />

syllable <strong>of</strong> the matter, or to withdraw from the association, without the consent <strong>of</strong> all persons<br />

concerned.[311]<br />

<strong>The</strong>se consultations were held in the spring and summer <strong>of</strong> the year 1604, and it was<br />

towards the close <strong>of</strong> that year that they began their operations; the manner <strong>of</strong> which, and the<br />

discovery, we shall relate with as much brevity as is consistent with perspicuity.<br />

180

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