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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

Chapter IX - An Account <strong>of</strong> the Life and Persecutions <strong>of</strong> Martin Luther<br />

This illustrious German divine and reformer <strong>of</strong> the Church was the son <strong>of</strong> John Luther<br />

and Margaret Ziegler, and born at Isleben, a town <strong>of</strong> Saxony, in the county <strong>of</strong> Mansfield,<br />

November 10, 1483. His father's extraction and condition were originally but mean, and his<br />

occupation that <strong>of</strong> a miner; it is probable, however, that by his application and industry he<br />

improved the fortunes <strong>of</strong> his family, as he afterward became a magistrate <strong>of</strong> rank and dignity.<br />

Luther was early initiated into letters, and at the age <strong>of</strong> thirteen was sent to school at<br />

Magdeburg, and thence to Eisenach, in Thuringia, where he remained four years, producing<br />

the early indications <strong>of</strong> his future eminence.<br />

In 1501 he was sent to the University <strong>of</strong> Erfurt, where he went through the usual courses<br />

<strong>of</strong> logic and philosophy. When twenty, he took a master's degree, and then lectured on<br />

Aristotle's physics, ethics, and other parts <strong>of</strong> philosophy. Afterward, at the instigation <strong>of</strong> his<br />

parents, he turned himself to the civil law, with a view <strong>of</strong> advancing himself to the bar, but<br />

was diverted from this pursuit by the following accident. Walking out into the fields one day,<br />

he was struck by lightning so as to fall to the ground, while a companion was killed by his<br />

side; and this affected him so sensibly, that, without communicating his purpose to any <strong>of</strong> his<br />

friends, he withdrew himself from the world, and retired into the order <strong>of</strong> the hermits <strong>of</strong> St.<br />

Augustine.<br />

Here he employed himself in reading St. Augustine and the schoolmen; but in turning<br />

over the leaves <strong>of</strong> the library, he accidentally found a copy <strong>of</strong> the Latin Bible, which he had<br />

never seen before. This raised his curiosity to a high degree: he read it over very greedily, and<br />

was amazed to find what a small portion <strong>of</strong> the Scriptures was rehearsed to the people.<br />

He made his pr<strong>of</strong>ession in the monastery <strong>of</strong> Erfurt, after he had been a novice one year;<br />

and he took priest's orders, and celebrated his first Mass in 1507. <strong>The</strong> year after, he was<br />

removed from the convent <strong>of</strong> Erfurt to the University <strong>of</strong> Wittenberg; for this university being<br />

just founded, nothing was thought more likely to bring it into immediate repute and credit,<br />

than the authority and presence <strong>of</strong> a man so celebrated, for his great parts and learning, as<br />

Luther.<br />

In this University <strong>of</strong> Erfurt, there was a certain aged man in the convent <strong>of</strong> the Augustines<br />

with whom Luther, being then <strong>of</strong> the same order, a friar Augustine, had conference upon<br />

divers things, especially touching remission <strong>of</strong> sins; which article the said aged father opened<br />

unto Luther; declaring that God's express commandment is that every man should particularly<br />

believe his sins to be forgiven him in Christ: and further said that this interpretation was<br />

confirmed by St. Bernard: "This is the testimony that the Holy Ghost giveth thee in thy heart,<br />

saying, thy sins are forgiven thee. For this is the opinion <strong>of</strong> the apostle, that man is freely<br />

justified by faith."<br />

By these words Luther was not only strengthened, but was also instructed <strong>of</strong> the full<br />

meaning <strong>of</strong> St. Paul, who repeateth so many times this sentence, "We are justified by faith."<br />

And having read the expositions <strong>of</strong> many upon this place, he then perceived, as well by the<br />

discourse <strong>of</strong> the old man, as by the comfort he received in his spirit, the vanity <strong>of</strong> those<br />

interpretations, which he had read before, <strong>of</strong> the schoolmen. And so, by little and little, reading<br />

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