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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

the flames; and the last words he was heard to say these, "This soul in flames I <strong>of</strong>fer Christ,<br />

to <strong>The</strong>e."<br />

<strong>The</strong> elegant Pogge, a learned gentleman <strong>of</strong> Florence, secretary to two popes, and a zealous<br />

but liberal Catholic, in a letter to Leonard Arotin, bore ample testimony <strong>of</strong> the extraordinary<br />

powers and virtues <strong>of</strong> Jerome whom he emphatically styles, A prodigious man!<br />

Persecution <strong>of</strong> Zisca<br />

<strong>The</strong> real name <strong>of</strong> this zealous servant <strong>of</strong> Christ was John de Trocznow, that <strong>of</strong> Zisca is a<br />

Bohemian word, signifying one-eyed, as he had lost an eye. He was a native <strong>of</strong> Bohemia, <strong>of</strong><br />

a good family and left the court <strong>of</strong> Winceslaus, to enter into the service <strong>of</strong> the king <strong>of</strong> Poland<br />

against the Teutonic knights. Having obtained a badge <strong>of</strong> honor and a purse <strong>of</strong> ducats for his<br />

gallantry, at the close <strong>of</strong> the war, he returned to the court <strong>of</strong> Winceslaus, to whom he boldly<br />

avowed the deep interest he took in the bloody affront <strong>of</strong>fered to his majesty's subjects at<br />

Constance in the affair <strong>of</strong> Huss. Winceslaus lamented it was not in his power to revenge it;<br />

and from this moment Zisca is said to have formed the idea <strong>of</strong> asserting the religious liberties<br />

<strong>of</strong> his country. In the year 1418, the Council was dissolved, having done more mischief than<br />

good, and in the summer <strong>of</strong> that year a general meeting was held <strong>of</strong> the friends <strong>of</strong> religious<br />

reformation, at the castle <strong>of</strong> Wisgrade, who, conducted by Zisca, repaired to the emperor with<br />

arms in their hands, and <strong>of</strong>fered to defend him against his enemies. <strong>The</strong> king bid them use<br />

their arms properly, and this stroke <strong>of</strong> policy first insured to Zisca the confidence <strong>of</strong> his party.<br />

Winceslaus was succeeded by Sigismond, his brother, who rendered himself odious to<br />

the reformers; and removed all such as were obnoxious to his government. Zisca and his<br />

friends, upon this, immediately flew to arms, declared war against the emperor and the pope,<br />

and laid siege to Pilsen with 40,000 men. <strong>The</strong>y soon became masters <strong>of</strong> the fortress, and in a<br />

short time all the southwest part <strong>of</strong> Bohemia submitted, which greatly increased the army <strong>of</strong><br />

the reformers. <strong>The</strong> latter having taken the pass <strong>of</strong> Muldaw, after a severe conflict <strong>of</strong> five days<br />

and nights, the emperor became alarmed, and withdrew his troops from the confines <strong>of</strong><br />

Turkey, to march them into Bohemia. At Berne in Moravia, he halted, and sent despatches to<br />

treat <strong>of</strong> peace, as a preliminary to which Zisca gave up Pilsen and all the fortresses he had<br />

taken. Sigismond proceeding in a manner that clearly manifested he acted on the Roman<br />

doctrine, that no faith was to be kept with heretics, and treating some <strong>of</strong> the authors <strong>of</strong> the late<br />

disturbances with severity, the alarm-bell <strong>of</strong> revolt was sounded from one end <strong>of</strong> Bohemia to<br />

the other. Zisca took the castle <strong>of</strong> Prague by the power <strong>of</strong> money, and on August 19, 1420,<br />

defeated the small army the emperor had hastily got together to oppose him. He next took<br />

Ausea by assault, and destroyed the town with a barbarity that disgraced the cause in which<br />

he fought.<br />

Winter approaching, Zisca fortified his camp on a strong hill about forty miles from<br />

Prague, which he called Mount Tabor, whence he surprised a body <strong>of</strong> horse at midnight, and<br />

made a thousand men prisoners. Shortly after, the emperor obtained possession <strong>of</strong> the strong<br />

fortress <strong>of</strong> Prague, by the same means Zisca had before done: it was blockaded by the latter,<br />

and want began to threaten the emperor, who saw the necessity <strong>of</strong> a retreat.<br />

Determined to make a desperate effort, Sigismond attacked the fortified camp <strong>of</strong> Zisca<br />

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