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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

is a father to us all."<br />

Several skirmishes likewise happened between the troops <strong>of</strong> La Torre and Tagliaretto,<br />

and the Protestant forces, which in general terminated in favour <strong>of</strong> the latter.<br />

A Protestant gentleman, named Andrion, raised a regiment <strong>of</strong> horse, and took the<br />

command <strong>of</strong> it himself. <strong>The</strong> sieur John Leger persuaded a great number <strong>of</strong> Protestants to<br />

form themselves into volunteer companies; and an excellent <strong>of</strong>ficer, named Michelin,<br />

instituted several bands <strong>of</strong> light troops. <strong>The</strong>se being all joined to the remains <strong>of</strong> the veteran<br />

Protestant troops, (for great numbers had been lost in the various battles, skirmishes, sieges,<br />

etc.) composed a respectable army, which the <strong>of</strong>ficers thought proper to encamp near St.<br />

Giovanni.<br />

<strong>The</strong> Roman Catholic commanders, alarmed at the formidable appearance and increased<br />

strength <strong>of</strong> the Protestant forces, determined, if possible, to dislodge them from their<br />

encampment. With this view they collected together a large force, consisting <strong>of</strong> the principal<br />

part <strong>of</strong> the garrisons <strong>of</strong> the Roman Catholic towns, the draft from the Irish brigades, a great<br />

number <strong>of</strong> regulars sent by the marquis <strong>of</strong> Pianessa, the auxiliary troops, and the independent<br />

companies.<br />

<strong>The</strong>se, having formed a junction, encamped near the Protestants, and spent several days<br />

in calling councils <strong>of</strong> war, and disputing on the most proper mode <strong>of</strong> proceeding. Some were<br />

for plundering the country, in order to draw the Protestants from their camp; others were for<br />

patiently waiting till they were attacked; and a third party were for assaulting the Protestant<br />

camp, and trying to make themselves master <strong>of</strong> everything in it.<br />

<strong>The</strong> last <strong>of</strong> them prevailed, and the morning after the resolution had been taken was<br />

appointed to put it into execution. <strong>The</strong> Roman Catholic troops were accordingly separated<br />

into four divisions, three <strong>of</strong> which were to make an attack in different places; and the fourth<br />

to remain as a body <strong>of</strong> reserve to act as occasion might require. One <strong>of</strong> the Roman Catholic<br />

<strong>of</strong>ficers, previous to the attack, thus haranged his men:<br />

"Fellow-soldiers, you are now going to enter upon a great action, which will bring you<br />

fame and riches. <strong>The</strong> motives <strong>of</strong> your acting with spirit are likewise <strong>of</strong> the most important<br />

nature; namely, the honor <strong>of</strong> showing your loyalty to your sovereign, the pleasure <strong>of</strong> spilling<br />

heretic blood, and the prospect <strong>of</strong> plundering the Protestant camp. So, my brave fellows, fall<br />

on, give no quarter, kill all you meet, and take all you come near."<br />

After this inhuman speech the engagement began, and the Protestant camp was attacked<br />

in three places with inconceivable fury. <strong>The</strong> fight was maintained with great obstinacy and<br />

perseverance on both sides, continuing without intermission for the space <strong>of</strong> four hours: for<br />

the several companies on both sides relieved each other alternately, and by that means kept<br />

up a continual fire during the whole action.<br />

During the engagement <strong>of</strong> the main armies, a detachment was sent from the body <strong>of</strong><br />

reserve to attack the post <strong>of</strong> Castelas, which, if the papists had carried, it would have given<br />

them the command <strong>of</strong> the valleys <strong>of</strong> Perosa, St. Martino, and Lucerne; but they were repulsed<br />

117

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