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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

<strong>The</strong> marquis <strong>of</strong> Pianessa wrote a letter to Captain Gianavel, and released a Protestant<br />

prisoner that he might carry it him. <strong>The</strong> contents were, that if the captain would embrace the<br />

Roman Catholic religion, he should be indemnified for all his losses since the<br />

commencement <strong>of</strong> the war; his wife and children should be immediately released, and<br />

himself honorably promoted in the duke <strong>of</strong> Savoy's army; but if he refused to accede to the<br />

proposals made him, his wife and children should be put to death; and so large a reward<br />

should be given to take him, dead or alive, that even some <strong>of</strong> his own confidential friends<br />

should be tempted to betray him, from the greatness <strong>of</strong> the sum.<br />

To this epistle, the brave Gianavel sent the following answer.<br />

My Lord Marquis,<br />

<strong>The</strong>re is no torment so great or death so cruel, but what I would prefer to the abjuration<br />

<strong>of</strong> my religion: so that promises lose their effects, and menaces only strengthen me in my<br />

faith. With respect to my wife and children, my lord, nothing can be more afflicting to me<br />

than the thought <strong>of</strong> their confinement, or more dreadful to my imagination, than their<br />

suffering a violent and cruel death. I keenly feel all the tender sensations <strong>of</strong> husband and<br />

parent; my heart is replete with every sentiment <strong>of</strong> humanity; I would suffer any torment to<br />

rescue them from danger; I would die to preserve them.<br />

But having said thus much, my lord, I assure you that the purchase <strong>of</strong> their lives must<br />

not be the price <strong>of</strong> my salvation. You have them in your power it is true; but my consolation<br />

is that your power is only a temporary authority over their bodies: you may destroy the<br />

mortal part, but their immortal souls are out <strong>of</strong> your reach, and will live hereafter to bear<br />

testimony against you for your cruelties. I therefore recommend them and myself to God,<br />

and pray for a reformation in your heart. -- JOSHUA GIANAVEL.<br />

This brave Protestant <strong>of</strong>ficer, after writing the above letter, retired to the Alps, with his<br />

followers; and being joined by a great number <strong>of</strong> other fugitive Protestants, he harassed the<br />

enemy by continual skirmishes.<br />

Meeting one day with a body <strong>of</strong> papist troops near Bibiana, he, though inferior in<br />

numbers, attacked them with great fury, and put them to the rout without the loss <strong>of</strong> a man,<br />

though himself was shot through the leg in the engagement, by a soldier who had hid himself<br />

behind a tree; but Gianavel perceiving whence the shot came, pointed his gun to the place,<br />

and despatched the person who had wounded him.<br />

Captain Gianavel hearing that a Captain Jahier had collected together a considerable<br />

body <strong>of</strong> Protestants, wrote him a letter, proposing a junction <strong>of</strong> their forces. Captain Jahier<br />

immediately agreed to the proposal, and marched directly to meet Gianavel.<br />

<strong>The</strong> junction being formed, it was proposed to attack a town, (inhabited by Roman<br />

Catholics) called Garcigliana. <strong>The</strong> assault was given with great spirit, but a reinforcement <strong>of</strong><br />

horse and foot having lately entered the town, which the Protestants knew nothing <strong>of</strong>, they<br />

were repulsed; yet made a masterly retreat, and only lost one man in the action.<br />

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