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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

(6). To wear beards.<br />

(7). To deliver up their ministers.<br />

(8). To deliver up their schoolmasters.<br />

(9). To go to confession.<br />

(10). To pay loans for the delivery <strong>of</strong> souls from purgatory.<br />

(11). To give up Captain Gianavel at discretion.<br />

(12). To give up the elders <strong>of</strong> their church at discretion.<br />

<strong>The</strong> inhabitants <strong>of</strong> Roras, on being acquainted with these conditions, were filled with an<br />

honest indignation, and, in answer, sent word to the marquis that sooner than comply with<br />

them they would suffer three things, which, <strong>of</strong> all others, were the most obnoxious to<br />

mankind, viz.<br />

* 1. <strong>The</strong>ir estates to be seized.<br />

* 2. <strong>The</strong>ir houses to be burned.<br />

* 3. <strong>The</strong>mselves to be murdered.<br />

Exasperated at this message, the marquis sent them this laconic epistle:<br />

To the Obstinate Heretics Inhabiting Roras<br />

You shall have your request, for the troops sent against you have strict injunctions to<br />

plunder, burn, and kill. PIANESSA.<br />

<strong>The</strong> three armies were then put in motion, and the attacks ordered to be made thus: the<br />

first by the rocks <strong>of</strong> Vilario; the second by the pass <strong>of</strong> Bagnol; and the third by the defile <strong>of</strong><br />

Lucerne.<br />

<strong>The</strong> troops forced their way by the superiority <strong>of</strong> numbers, and having gained the rocks,<br />

pass, and defile, began to make the most horrid depradations, and exercise the greatest<br />

cruelties. Men they hanged, burned, racked to death, or cut to pieces; women they ripped<br />

open, crucified, drowned, or threw from the precipices; and children they tossed upon spears,<br />

minced, cut their throats, or dashed out their brains. One hundred and twenty-six suffered in<br />

this manner on the first day <strong>of</strong> their gaining the town.<br />

Agreeable to the marquis <strong>of</strong> Pianessa's orders, they likewise plundered the estates, and<br />

burned the houses <strong>of</strong> the people. Several Protestants, however, made their escape, under the<br />

conduct <strong>of</strong> Captain Gianavel, whose wife and children were unfortunately made prisoners<br />

and sent under a strong guard to Turin.<br />

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