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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

any thing against the Protestants for the sake <strong>of</strong> the reward, and then fly to their own priests<br />

for absolution from their false oaths. If any Roman Catholic, <strong>of</strong> more conscience than the<br />

rest, blamed these fellows for their atrocious crimes, they themselves were in danger <strong>of</strong> being<br />

informed against and punished as favourers <strong>of</strong> heretics.<br />

<strong>The</strong> missionaries did all they could to get the books <strong>of</strong> the Protestants into their hands,<br />

in order to burn them; when the Protestants doing their utmost endeavors to conceal their<br />

books, the missionaries wrote to the duke <strong>of</strong> Savoy, who, for the heinous crime <strong>of</strong> not<br />

surrendering their Bibles, prayer books, and religious treatises, sent a number <strong>of</strong> troops to be<br />

quartered on them. <strong>The</strong>se military gentry did great mischief in the houses <strong>of</strong> the Protestants,<br />

and destroyed such quantities <strong>of</strong> provisions, that many families were thereby ruined.<br />

To encourage, as much as possible, the apostasy <strong>of</strong> the Protestants, the duke <strong>of</strong> Savoy<br />

published a proclamation wherein he said, "To encourage the heretics to turn Catholics, it is<br />

our will and pleasure, and we do hereby expressly command, that all such as shall embrace<br />

the holy Roman Catholic faith, shall enjoy an exemption, from all and every tax for the space<br />

<strong>of</strong> five years, commencing from the day <strong>of</strong> their conversion." <strong>The</strong> duke <strong>of</strong> Savoy, likewise<br />

established a court, called the council for extirpating the heretics. This court was to enter<br />

into inquiries concerning the ancient privileges <strong>of</strong> the Protestant churches, and the decrees<br />

which had been, from time to time, made in favour <strong>of</strong> the Protestants. But the investigation<br />

<strong>of</strong> these things was carried on with the most manifest partiality; old charters were wrested to<br />

a wrong sense, and sophistry was used to pervert the meaning <strong>of</strong> everything, which tended<br />

to favour the reformed.<br />

As if these severities were not sufficient, the duke, soon after, published another edict,<br />

in which he strictly commanded, that no Protestant should act as a schoolmaster, or tutor,<br />

either in public or private, or dare to teach any art, science, or language, directly or indirectly,<br />

to persons <strong>of</strong> any persuasion whatever.<br />

This edict was immediately followed by another, which decreed that no Protestant<br />

should hold any place <strong>of</strong> pr<strong>of</strong>it, trust, or honor; and to wind up the whole, the certain token<br />

<strong>of</strong> an approaching persecution came forth in a final edict, by which it was positively ordered,<br />

that all Protestants should diligently attend Mass.<br />

<strong>The</strong> publication <strong>of</strong> an edict, containing such an injunction, may be compared to unfurling<br />

the bloody flag; for murder and rapine were sure to follow. One <strong>of</strong> the first objects that<br />

attracted the notice <strong>of</strong> the papists was Mr. Sebastian Basan, a zealous Protestant, who was<br />

seized by the missionaries, confined, tormented for fifteen months, and then burnt.<br />

Previous to the persecution, the missionaries employed kidnappers to steal away the<br />

Protestants' children, that they might privately be brought up Roman Catholics; but now they<br />

took away the children by open force, and if they met with any resistance, they murdered the<br />

parents.<br />

To give greater vigor to the persecution, the duke <strong>of</strong> Savoy called a general assembly <strong>of</strong><br />

the Roman Catholic nobility and gentry when a solemn edict was published against the<br />

reformed, containing many heads, and including several reasons for extirpating the<br />

Protestants, among which were the following:<br />

98

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