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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

take that idol from my sight, you will constrain me to spit upon it." <strong>The</strong> priest rebuked him<br />

for this with great severity; but he bade him remember the First and Second Commandments,<br />

and refrain from idolatry, as God himself had commanded. He was then gagged, that he<br />

should not speak any more, and fire being put to the fagots, he suffered martyrdom in the<br />

flames.<br />

An Account <strong>of</strong> the Persecutions in the Marquisate <strong>of</strong> Saluces<br />

<strong>The</strong> Marquisate <strong>of</strong> Saluces, on the south side <strong>of</strong> the valleys <strong>of</strong> Piedmont, was in A.D.<br />

1561, principally inhabited by Protestants, when the marquis, who was proprietor <strong>of</strong> it, began<br />

a persecution against them at the instigation <strong>of</strong> the pope. He began by banishing the<br />

ministers, and if any <strong>of</strong> them refused to leave their flocks, they were sure to be imprisoned,<br />

and severely tortured; however, he did not proceed so far as to put any to death.<br />

Soon after the marquisate fell into the possession <strong>of</strong> the duke <strong>of</strong> Savoy, who sent circular<br />

letters to all the towns and villages, that he expected the people should all conform to go to<br />

Mass. <strong>The</strong> inhabitants <strong>of</strong> Saluces, upon receiving this letter, returned a general epistle, in<br />

answer.<br />

<strong>The</strong> duke, after reading the letter, did not interrupt the Protestants for some time; but, at<br />

length, he sent them word that they must either conform to the Mass, or leave his dominions<br />

in fifteen days. <strong>The</strong> Protestants, upon this unexpected edict, sent a deputy to the duke to<br />

obtain its revocation, or at least to have it moderated. But their remonstrances were in vain,<br />

and they were given to understand that the edict was absolute.<br />

Some were weak anough to go to Mass, in order to avoid banishment, and preserve their<br />

property; others removed, with all their effects, to different countries; and many neglected<br />

the time so long that they were obliged to abandon all they were worth, and leave the<br />

marquisate in haste. Those, who unhappily stayed bheind, were seized, plundered, and put<br />

to death.<br />

An Account <strong>of</strong> the Persecutions in the Valleys <strong>of</strong> Piedmont, in the 17 th Century<br />

Pope Clement the Eighth, sent missionaries into the valleys <strong>of</strong> Piedmont, to induce the<br />

Protestants to renounce their religion; and these missionaries having erected monasteries in<br />

several parts <strong>of</strong> the valleys, became exceedingly troublesome to those <strong>of</strong> the reformed, where<br />

the monasteries appeared, not only as fortresses to curb, but as sanctuaries for all such to fly<br />

to, as had any ways injured them.<br />

<strong>The</strong> Protestants petitioned the duke <strong>of</strong> Savoy against these missionaries, whose<br />

insolence and ill-usage were become intolerable; but instead <strong>of</strong> getting any redress, the<br />

interest <strong>of</strong> the missionaries so far prevailed, that the duke published a decree, in which he<br />

declared, that one witness should be sufficient in a court <strong>of</strong> law against a Protestant, and that<br />

any witness, who convicted a Protestant <strong>of</strong> any crime whatever, should be entitled to one<br />

hundred crowns.<br />

It may be easily imagined, upon the publication <strong>of</strong> a decree <strong>of</strong> this nature, that many<br />

Protestants fell martyrs to perjury and avarice; for several villainous papists would swear<br />

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