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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

While the state <strong>of</strong> Venice was free from inquisitors, a great number <strong>of</strong> Protestants fixed<br />

their residence there, and many converts were made by the purity <strong>of</strong> the doctrines they<br />

pr<strong>of</strong>essed, and the in<strong>of</strong>fensiveness <strong>of</strong> the conversation they used.<br />

<strong>The</strong> pope being informed <strong>of</strong> the great increase <strong>of</strong> Protestantism, in the year 1542 sent<br />

inquisitors to Venice to make an inquiry into the matter, and apprehend such as they might<br />

deem obnoxious persons. Hence a severe persecution began, and many worthy persons were<br />

martyred for serving God with purity, and scorning the trappings <strong>of</strong> idolatry.<br />

Various were the modes by which the Protestants were deprived <strong>of</strong> life; but one<br />

particular method, which was first invented upon this occasion, we shall describe; as soon<br />

as sentence was passed, the prisoner had an iron chain which ran through a great stone<br />

fastened to his body. He was then laid flat upon a plank, with his face upwards, and rowed<br />

between two boats to a certain distance at sea, when the two boats separated, and he was<br />

sunk to the bottom by the weight <strong>of</strong> the stone.<br />

If any denied the jurisdiction <strong>of</strong> the inquisitors at Venice, they were sent to Rome, where,<br />

being committed purposely to damp prisons, and never called to a hearing, their flesh<br />

mortified, and they died miserably in jail.<br />

A citizen <strong>of</strong> Venice, Anthony Ricetti, being apprehended as a Protestant, was sentenced<br />

to be drowned in the manner we have already described. A few days previous to the time<br />

appointed for his execution, his son went to see him, and begged him to recant, that his life<br />

might be saved, and himself not left fatherless. To which the father replied, "A good<br />

Christian is bound to relinquish not only goods and children, but life itself, for the glory <strong>of</strong><br />

his Redeemer: therefore I am resolved to sacrifice every thing in this transitory world, for<br />

the sake <strong>of</strong> salvation in a world that will last to eternity."<br />

<strong>The</strong> lords <strong>of</strong> Venice likewise sent him word, that if he would embrace the Roman<br />

Catholic religion, they would not only give him his life, but redeem a considerable estate<br />

which he had mortgaged, and freely present him with it. This, however, he absolutely refused<br />

to comply with, sending word to the nobles that he valued his soul beyond all other<br />

considerations; and being told that a fellow-prisoner, named Francis Sega, had recanted, he<br />

answered, "If he has forsaken God, I pity him; but I shall continue steadfast in my duty."<br />

Finding all endeavors to persuade him to renounce his faith ineffectual, he was executed<br />

according to his sentence, dying cheerfully, and recommending his soul fervently to the<br />

Almighty.<br />

What Ricetti had been told concerning the apostasy <strong>of</strong> Francis Sega, was absolutely<br />

false, for he had never <strong>of</strong>fered to recant, but steadfastly persisted in his faith, and was<br />

executed, a few days after Ricetti, in the very same manner.<br />

Francis Spinola, a Protestant gentleman <strong>of</strong> very great learning, being apprehended by<br />

order <strong>of</strong> the inquisitors, was carried before their tribunal. A treatise on the Lord's Supper was<br />

then put into his hands and he was asked if he knew the author <strong>of</strong> it. To which he replied, "I<br />

confess myself to be the author <strong>of</strong> it, and at the same time solemnly affirm, that there is not<br />

a line in it but what is authorised by, and consonant to, the holy Scriptures." On this<br />

93

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