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ARGUMENTS F O R GOD'S E X I S T E N C E 93

accounts of what happened in the history of the real world. All

were written long after the death of Jesus, and also after the epistles

of Paul, which mention almost none of the alleged facts of

Jesus' life. All were then copied and recopied, through many

different 'Chinese Whispers generations' (see Chapter 5) by fallible

scribes who, in any case, had their own religious agendas.

A good example of the colouring by religious agendas is the

whole heart-warming legend of Jesus' birth in Bethlehem, followed

by Herod's massacre of the innocents. When the gospels were

written, many years after Jesus' death, nobody knew where he was

born. But an Old Testament prophecy (Micah 5:2) had led Jews to

expect that the long-awaited Messiah would be born in Bethlehem.

In the light of this prophecy, John's gospel specifically remarks that

his followers were surprised that he was not born in Bethlehem:

'Others said, This is the Christ. But some said, Shall Christ come

out of Galilee? Hath not the scripture said, That Christ cometh of

the seed of David, and out of the town of Bethlehem, where David

was?'

Matthew and Luke handle the problem differently, by deciding

that Jesus must have been born in Bethlehem after all. But they get

him there by different routes. Matthew has Mary and Joseph in

Bethlehem all along, moving to Nazareth only long after the birth

of Jesus, on their return from Egypt where they fled from King

Herod and the massacre of the innocents. Luke, by contrast,

acknowledges that Mary and Joseph lived in Nazareth before Jesus

was born. So how to get them to Bethlehem at the crucial moment,

in order to fulfil the prophecy? Luke says that, in the time when

Cyrenius (Quirinius) was governor of Syria, Caesar Augustus

decreed a census for taxation purposes, and everybody had to go 'to

his own city'. Joseph was 'of the house and lineage of David' and

therefore he had to go to 'the city of David, which is called

Bethlehem'. That must have seemed like a good solution. Except

that historically it is complete nonsense, as A. N. Wilson in Jesus

and Robin Lane Fox in The Unauthorized Version (among others)

have pointed out. David, if he existed, lived nearly a thousand years

before Mary and Joseph. Why on earth would the Romans have

required Joseph to go to the city where a remote ancestor had lived

a millennium earlier? It is as though I were required to specify, say,

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