richard_dawkins_-_the_god_delusion
348 THE GOD DELUSIONBinker - what I call him - is a secret of my own,And Binker is the reason why I never feel alone.Playing in the nursery, sitting on the stair,Whatever I am busy at, Binker will be there.Oh, Daddy is clever, he's a clever sort of man,And Mummy is the best since the world began,And Nanny is Nanny, and I call her Nan -But they can't See Binker.Binker's always talking, 'cos I'm teaching him to speakHe sometimes likes to do it in a funny sort of squeak,And he sometimes likes to do it in a hoodling sort of roar ...And I have to do it for him 'cos his throat is rather sore.Oh, Daddy is clever, he's a clever sort of man,And Mummy knows all that anybody can,And Nanny is Nanny, and I call her Nan -But they don't Know Binker.Binker's brave as lions when we're running in the park;Binker's brave as tigers when we're lying in the dark;Binker's brave as elephants. He never, never cries . . .Except (like other people) when the soap gets in his eyes.Oh, Daddy is Daddy, he's a Daddy sort of man,And Mummy is as Mummy as anybody can,And Nanny is Nanny, and I call her Nan ...But they're not Like Binker.Binker isn't greedy, but he does like things to eat,So I have to say to people when they're giving me a sweet,'Oh, Binker wants a chocolate, so could you give me two?'And then I eat it for him, 'cos his teeth are rather new.Well, I'm very fond of Daddy, but he hasn't time to play,And I'm very fond of Mummy, but she sometimes goes away,And I'm often cross with Nanny when she wants to brush myhair . ..But Binker's always Binker, and is certain to be there.A. A. MILNE, NOW We Are Six*Is the imaginary-friend phenomenon a higher illusion, in adifferent category from ordinary childhood make-believe? My ownexperience is not much help here. Like many parents, my motherReproduced by permission of the A. A. Milne Estate.
A MUCH NEEDED GAP? 349kept a notebook of my childish sayings. In addition to simple pretendings(now I'm the man in the moon ... an accelerator ... aBabylonian) I was evidently fond of second-order pretendings (nowI'm an owl pretending to be a waterwheel) which might be reflexive(now I'm a little boy pretending to be Richard). I never oncebelieved I really was any of those things, and I think that isnormally true of childhood make-believe games. But I didn't have aBinker. If the testimony of their adult selves is to be believed, atleast some of those normal children who have imaginary friendsreally do believe they exist, and, in some cases, see them as clearand vivid hallucinations. I suspect that the Binker phenomenon ofchildhood may be a good model for understanding theistic belief inadults. I do not know whether psychologists have studied it fromthis point of view, but it would be a worthwhile piece of research.Companion and confidant, a Binker for life: that is surely one rolethat God plays - one gap that might be left if God were to go.Another child, a girl, had a 'little purple man', who seemed toher a real and visible presence, and who would manifest himself,sparkling out of the air, with a gentle tinkling sound. He visited herregularly, especially when she felt lonely, but with decreasingfrequency as she grew older. On a particular day just before shewent to kindergarten, the little purple man came to her, heralded byhis usual tinkling fanfare, and announced that he would not bevisiting her any more. This saddened her, but the little purple mantold her that she was getting bigger now and wouldn't need him inthe future. He must leave her now, so that he could look after otherchildren. He promised her that he would come back to her if evershe really needed him. He did return to her, many years later in adream, when she had a personal crisis and was trying to decidewhat to do with her life. The door of her bedroom opened and acartload of books appeared, pushed into the room by ... the littlepurple man. She interpreted this as advice that she should go touniversity - advice that she took and later judged to be good. Thestory makes me almost tearful, and it brings me as close as I shallprobably come to understanding the consoling and counselling roleof imaginary gods in people's lives. A being may exist only in theimagination, yet still seem completely real to the child, and still givereal comfort and good advice. Perhaps even better: imaginary
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A MUCH NEEDED GAP? 349
kept a notebook of my childish sayings. In addition to simple pretendings
(now I'm the man in the moon ... an accelerator ... a
Babylonian) I was evidently fond of second-order pretendings (now
I'm an owl pretending to be a waterwheel) which might be reflexive
(now I'm a little boy pretending to be Richard). I never once
believed I really was any of those things, and I think that is
normally true of childhood make-believe games. But I didn't have a
Binker. If the testimony of their adult selves is to be believed, at
least some of those normal children who have imaginary friends
really do believe they exist, and, in some cases, see them as clear
and vivid hallucinations. I suspect that the Binker phenomenon of
childhood may be a good model for understanding theistic belief in
adults. I do not know whether psychologists have studied it from
this point of view, but it would be a worthwhile piece of research.
Companion and confidant, a Binker for life: that is surely one role
that God plays - one gap that might be left if God were to go.
Another child, a girl, had a 'little purple man', who seemed to
her a real and visible presence, and who would manifest himself,
sparkling out of the air, with a gentle tinkling sound. He visited her
regularly, especially when she felt lonely, but with decreasing
frequency as she grew older. On a particular day just before she
went to kindergarten, the little purple man came to her, heralded by
his usual tinkling fanfare, and announced that he would not be
visiting her any more. This saddened her, but the little purple man
told her that she was getting bigger now and wouldn't need him in
the future. He must leave her now, so that he could look after other
children. He promised her that he would come back to her if ever
she really needed him. He did return to her, many years later in a
dream, when she had a personal crisis and was trying to decide
what to do with her life. The door of her bedroom opened and a
cartload of books appeared, pushed into the room by ... the little
purple man. She interpreted this as advice that she should go to
university - advice that she took and later judged to be good. The
story makes me almost tearful, and it brings me as close as I shall
probably come to understanding the consoling and counselling role
of imaginary gods in people's lives. A being may exist only in the
imagination, yet still seem completely real to the child, and still give
real comfort and good advice. Perhaps even better: imaginary