richard_dawkins_-_the_god_delusion
A D E E P L Y R E L I G I O U S N O N - B E L I E V E R 23the opposition would respectfully tiptoe away. And it isno use claiming that this is an unfair parallel becauseapartheid has no rational justification. The whole point ofreligious faith, its strength and chief glory, is that it doesnot depend on rational justification. The rest of us areexpected to defend our prejudices. But ask a religiousperson to justify their faith and you infringe 'religiousliberty'.Little did I know that something pretty similar would come topass in the twenty-first century. The Los Angeles Times (10 April2006) reported that numerous Christian groups on campusesaround the United States were suing their universities for enforcinganti-discrimination rules, including prohibitions against harassingor abusing homosexuals. As a typical example, in 2004 JamesNixon, a twelve-year-old boy in Ohio, won the right in court towear a T-shirt to school bearing the words 'Homosexuality is a sin,Islam is a lie, abortion is murder. Some issues are just black andwhite!' 10 The school told him not to wear the T-shirt - and the boy'sparents sued the school. The parents might have had a conscionablecase if they had based it on the First Amendment's guarantee offreedom of speech. But they didn't: indeed, they couldn't, becausefree speech is deemed not to include 'hate speech'. But hate only hasto prove it is religious, and it no longer counts as hate. So, insteadof freedom of speech, the Nixons' lawyers appealed to the constitutionalright to freedom of religion. Their victorious lawsuit wassupported by the Alliance Defense Fund of Arizona, whose businessit is to 'press the legal battle for religious freedom'.The Reverend Rick Scarborough, supporting the wave of similarChristian lawsuits brought to establish religion as a legal justificationfor discrimination against homosexuals and other groups,has named it the civil rights struggle of the twenty-first century:'Christians are going to have to take a stand for the right to beChristian.' 11 Once again, if such people took their stand on the rightto free speech, one might reluctantly sympathize. But that isn't whatit is about. The legal case in favour of discrimination againsthomosexuals is being mounted as a counter-suit against allegedreligious discrimination! And the law seems to respect this. You
24 T H E GOD DELUS1O Ncan't get away with saying, 'If you try to stop me from insultinghomosexuals it violates my freedom of prejudice.' But you can getaway with saying, 'It violates my freedom of religion.' What, whenyou think about it, is the difference? Yet again, religion trumps all.I'll end the chapter with a particular case study, which tellinglyilluminates society's exaggerated respect for religion, over andabove ordinary human respect. The case flared up in February 2006- a ludicrous episode, which veered wildly between the extremes ofcomedy and tragedy. The previous September, the Danish newspaperJyllands-Posten published twelve cartoons depicting theprophet Muhammad. Over the next three months, indignation wascarefully and systematically nurtured throughout the Islamic worldby a small group of Muslims living in Denmark, led by two imamswho had been granted sanctuary there. 12 In late 2005 these malevolentexiles travelled from Denmark to Egypt bearing a dossier,which was copied and circulated from there to the whole Islamicworld, including, importantly, Indonesia. The dossier containedfalsehoods about alleged maltreatment of Muslims in Denmark,and the tendentious lie that Jyllands-Posten was a government-runnewspaper. It also contained the twelve cartoons which, crucially,the imams had supplemented with three additional images whoseorigin was mysterious but which certainly had no connection withDenmark. Unlike the original twelve, these three add-ons weregenuinely offensive - or would have been if they had, as the zealouspropagandists alleged, depicted Muhammad. A particularlydamaging one of these three was not a cartoon at all but a faxedphotograph of a bearded man wearing a fake pig's snout held onwith elastic. It has subsequently turned out that this was anAssociated Press photograph of a Frenchman entered for a pigsquealingcontest at a country fair in France. 13 The photograph hadno connection whatsoever with the prophet Muhammad, no connectionwith Islam, and no connection with Denmark. But theMuslim activists, on their mischief-stirring hike to Cairo, impliedall three connections .. . with predictable results.The carefully cultivated 'hurt' and 'offence' was brought to anexplosive head five months after the twelve cartoons wereoriginally published. Demonstrators in Pakistan and Indonesiaburned Danish flags (where did they get them from?) and hysterical
- Page 2 and 3: Also by Richard DawkinsThe Selfish
- Page 4 and 5: TRANSWORLD PUBLISHERS61-63 Uxbridge
- Page 6 and 7: ContentsPrefaceChapter 1Chapter 2Ch
- Page 8 and 9: Tread softly, because you tread onm
- Page 10 and 11: PrefaceAs a child, my wife hated he
- Page 12 and 13: PREFACE 3If you feel trapped in the
- Page 14 and 15: PREFACE 5herding cats, because they
- Page 16 and 17: PREFACE 7Free Inquiry, especially,
- Page 18 and 19: A D E E P L Y R E L I G I O U S N O
- Page 20 and 21: A DEEPLY RELIGIOUS N O N - B E L I
- Page 22 and 23: A D E E P L Y R E L I G I O U S N O
- Page 24 and 25: A D E E PLY R E L I G I O U S N O N
- Page 26 and 27: A D E E P L Y R E L I G I O U S N O
- Page 28 and 29: A D E E P L Y RE L 1 G I O U S N O
- Page 32 and 33: A DEEPLY R E L I G I O U S N O N -
- Page 34 and 35: A D E E P L Y R E L I G I O U S N O
- Page 36 and 37: THE GOD HYPOTHESIS 31The God of the
- Page 38 and 39: T H E G O D H Y P O T II E S I S 33
- Page 40 and 41: T II E G O D H Y P O T H E S 1 S 35
- Page 42 and 43: T H E G O D H Y P O T H E S I S 37M
- Page 44 and 45: THE GOD HYPOTHESIS 39although it ha
- Page 46 and 47: THE GOD HYPOTHESIS 41enterprise. Ri
- Page 48 and 49: THE GOD HYPOTHESIS 43God; because,
- Page 50 and 51: THE GOD HYPOTHESIS 45Anecdotes of s
- Page 52 and 53: THE GOD HYPOTHESIS 47Carl Sagan was
- Page 54 and 55: THE GOD HYPOTHESIS 49Huxley was not
- Page 56 and 57: T H E G O D H Y P O T H E SIS 51can
- Page 58 and 59: T H E G O D H Y P O T H E SIS 53in
- Page 60 and 61: THE GOD HYPOTHESIS 55McGrath goes o
- Page 62 and 63: THE GOD HYPOTHESIS 57the Cambridge
- Page 64 and 65: THE GOD HYPOTHESIS 59unequivocally
- Page 66 and 67: THE GOD HYPOTHESIS 61non-interventi
- Page 68 and 69: T H E G O D H Y P O T H E S I S 63s
- Page 70 and 71: THE GOD HYPOTHESIS 65Another typica
- Page 72 and 73: T H E G O D H Y P O THESIS 67NOMA -
- Page 74 and 75: T H E G O D II Y P O T H E S I S 69
- Page 76 and 77: THE GOD HYPOTHESIS 71longer based o
- Page 78 and 79: THE GOD HYPOTHESIS 73advanced techn
A D E E P L Y R E L I G I O U S N O N - B E L I E V E R 23
the opposition would respectfully tiptoe away. And it is
no use claiming that this is an unfair parallel because
apartheid has no rational justification. The whole point of
religious faith, its strength and chief glory, is that it does
not depend on rational justification. The rest of us are
expected to defend our prejudices. But ask a religious
person to justify their faith and you infringe 'religious
liberty'.
Little did I know that something pretty similar would come to
pass in the twenty-first century. The Los Angeles Times (10 April
2006) reported that numerous Christian groups on campuses
around the United States were suing their universities for enforcing
anti-discrimination rules, including prohibitions against harassing
or abusing homosexuals. As a typical example, in 2004 James
Nixon, a twelve-year-old boy in Ohio, won the right in court to
wear a T-shirt to school bearing the words 'Homosexuality is a sin,
Islam is a lie, abortion is murder. Some issues are just black and
white!' 10 The school told him not to wear the T-shirt - and the boy's
parents sued the school. The parents might have had a conscionable
case if they had based it on the First Amendment's guarantee of
freedom of speech. But they didn't: indeed, they couldn't, because
free speech is deemed not to include 'hate speech'. But hate only has
to prove it is religious, and it no longer counts as hate. So, instead
of freedom of speech, the Nixons' lawyers appealed to the constitutional
right to freedom of religion. Their victorious lawsuit was
supported by the Alliance Defense Fund of Arizona, whose business
it is to 'press the legal battle for religious freedom'.
The Reverend Rick Scarborough, supporting the wave of similar
Christian lawsuits brought to establish religion as a legal justification
for discrimination against homosexuals and other groups,
has named it the civil rights struggle of the twenty-first century:
'Christians are going to have to take a stand for the right to be
Christian.' 11 Once again, if such people took their stand on the right
to free speech, one might reluctantly sympathize. But that isn't what
it is about. The legal case in favour of discrimination against
homosexuals is being mounted as a counter-suit against alleged
religious discrimination! And the law seems to respect this. You