richard_dawkins_-_the_god_delusion

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CHAPTER 8What's wrong withreligion? Why be sohostile?Religion has actually convinced people that there's an invisibleman - living in the sky - who watches everything you do, everyminute of every day. And the invisible man has a special list of tenthings he does not want you to do. And if you do any of these tenthings, he has a special place, full of fire and smoke and burningand torture and anguish, where he will send you to live and sufferand burn and choke and scream and cry forever and ever 'til theend of time . . . But He loves you!GEORGE CARLIN
WHAT'S WRONG WITH RE L I G I O N ? 281I do not, by nature, thrive on confrontation. I don't think theadversarial format is well designed to get at the truth, and Iregularly refuse invitations to take part in formal debates. I wasonce invited to debate with the then Archbishop of York, inEdinburgh. I felt honoured by this, and accepted. After the debate,the religious physicist Russell Stannard reproduced in his bookDoing Away with God? a letter that he wrote to the Observer:Sir, Under the gleeful headline 'God comes a poor Secondbefore the Majesty of Science', your science correspondentreported (on Easter Sunday of all days) how RichardDawkins 'inflicted grievous intellectual harm' on theArchbishop of York in a debate on science and religion.We were told of 'smugly smiling atheists' and 'Lions 10;Christians nil'.Stannard went on to chide the Observer for failing to report a subsequentencounter between him and me, together with the Bishopof Birmingham and the distinguished cosmologist Sir HermannBondi, at the Royal Society, which had not been staged as anadversarial debate, and which had been a lot more constructive asa result. I can only agree with his implied condemnation of theadversarial debate format. In particular, for reasons explained in ADevil's Chaplain, I never take part in debates with creationists.*Despite my dislike of gladiatorial contests, I seem somehow tohave acquired a reputation for pugnacity towards religion.Colleagues who agree that there is no God, who agree that we donot need religion to be moral, and agree that we can explain theroots of religion and of morality in non-religious terms, neverthelesscome back at me in gentle puzzlement. Why are you sohostile? What is actually wrong with religion? Does it really do somuch harm that we should actively fight against it? Why notlive and let live, as one does with Taurus and Scorpio, crystal ene.rgyand ley lines? Isn't it all just harmless nonsense?I might retort that such hostility as I or other atheists occasionallyvoice towards religion is limited to words. I am not going to* I do not have the chutzpah to refuse on the grounds offered by one of my mostdistinguished scientific colleagues, whenever a creationist tries to stage a formaldebate with him (I shall not name him, but his words should be read in anAustralian accent): 'That would look great on your CV; not so good on mine.'
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Also by Richard DawkinsThe Selfish
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TRANSWORLD PUBLISHERS61-63 Uxbridge
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ContentsPrefaceChapter 1Chapter 2Ch
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Tread softly, because you tread onm
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PrefaceAs a child, my wife hated he
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PREFACE 3If you feel trapped in the
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PREFACE 5herding cats, because they
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PREFACE 7Free Inquiry, especially,
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A D E E P L Y R E L I G I O U S N O
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A DEEPLY RELIGIOUS N O N - B E L I
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A D E E PLY R E L I G I O U S N O N
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A D E E P L Y RE L 1 G I O U S N O
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A DEEPLY R E L I G I O U S N O N -
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THE GOD HYPOTHESIS 31The God of the
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T H E G O D H Y P O T II E S I S 33
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T II E G O D H Y P O T H E S 1 S 35
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T H E G O D H Y P O T H E S I S 37M
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THE GOD HYPOTHESIS 39although it ha
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THE GOD HYPOTHESIS 41enterprise. Ri
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THE GOD HYPOTHESIS 43God; because,
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THE GOD HYPOTHESIS 45Anecdotes of s
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THE GOD HYPOTHESIS 47Carl Sagan was
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THE GOD HYPOTHESIS 49Huxley was not
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T H E G O D H Y P O T H E SIS 51can
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T H E G O D H Y P O T H E SIS 53in
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THE GOD HYPOTHESIS 55McGrath goes o
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THE GOD HYPOTHESIS 57the Cambridge
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THE GOD HYPOTHESIS 59unequivocally
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THE GOD HYPOTHESIS 61non-interventi
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T H E G O D H Y P O T H E S I S 63s
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THE GOD HYPOTHESIS 65Another typica
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T H E G O D H Y P O THESIS 67NOMA -
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T H E G O D II Y P O T H E S I S 69
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THE GOD HYPOTHESIS 71longer based o
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THE GOD HYPOTHESIS 73advanced techn
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A R G U M E N T S F O R G O D ' S E
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A R G U M ENTS F O R G O D ' S E X
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ARGUMENTS F O R GOD'S E X I S T E N
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A R C U M E N T S F O R G O D ' S E
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A R G U M E N T S FOR G O D ' S E X
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ARGUMEN T S FOR GOD'S EXISTENCE 101
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A R G U M E N T S F O R G OD'S E X
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A R Ci U M E N T S F O R G O D ' S
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ARGUMENTS F O R G OD'S E X I S T E
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W H Y T II E R E A L M O S T C E R
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W H Y T H E R E A I. M O S T C E R
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W H Y T H ERE AL.MOS T C E R TAINL.
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W H Y T H f ' R i . A L M O S T C 1
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W H Y T l i l - I U ; A L M O S T C
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W H Y r i-i r R r A I M O S T C t R
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W H Y '11IKRK A L M O S T (.: F R T
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no evidence of its own, but thrives
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W H Y r H E RE A 1. M O S T C F.RTA
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I ! T R t AI.M15S I' ('. I R !' A f
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W H Y T H E R E A I . M O S T C H R
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A I. M O S I C 1 R I'A I N M is X <
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W i I Y 1 II F. R F A 1 Vi (.) S T
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W H Y r 11 r u r -\ i. \i o s r c r
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W 11 Y '1 11 !•; R I. A I VI () S
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!' R I ALMOST l' I U '[ A I \ I Y i
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W H Y T H !• R E A I. M O S "I" C
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extravagant God hypothesis and the
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W H Y T H K R K A L VI O S I C E R
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W H Y T H H R B A L M O S T C E R T
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WHY T H E R K A L. M O S T C R R T
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W H V T H t R t A I M O S T C E R T
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WHY THERE ALMOST CERTAINLY IS NO GO
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W H Y T H E R i ; A L M O S T C E R
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T H E R O O T S OF R K 1. i G I ()
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THE ROOTS OF RELIGION 165themselves
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THE ROOTS ()1 ; R fc L I G I O N 16
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T H 1-; R O O T S O F R E I 1 C 1 O
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T H E R O O T S OF R E L I G I O N
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T H I', R O () T S OF R K I. I G I
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THL R O O T S OF R E L I G I O N 17
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T H E R O O T S OF R I: I. I (i I O
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T 11 E R O O T S O F R K L 1 (. 1 O
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THE ROOTS OF RELIGION 181psychologi
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THE R O O T S O F R E L I G I O N 1
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THE R O O T S O F RELIGI O N 185boo
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T H E ROOTS OF RELIGION 187Breakfas
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T H E R O O T S O F R E L I G 1 0 N
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T H E R O O T S O F R E L \ G I O N
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T H E ROOTS OF RELIGION 193the prob
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T H E R O O T S O F R E L I G I O N
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T H E R O O T S OF RELIGION 197'mem
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T HE ROOTS OF RELIGION 199ambiguity
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T H E R O O T S OF R E L I G I O N
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T H E ROOTS OF RELI G I O N 203They
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T HE R O O T S O F R E L J G 1 O N
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T H E R O O T S O F R E L 1 G I O N
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THE R O O T S OF M O R A L I T Y :
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T H E R O O T S OF M O R A L ! T Y
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T H H R O O T S O F M O R A L I T Y
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T H K R O O "I S O ! ; M O R A M T
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T H F , R O O T S O F M O R A L I T
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\ I i') K A I I M : \V 1 ! \ A i d
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R (> O I S (i I Y1 O l< A I I I "I
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R O t ' i l s O F M d l t A I I'I'V
Page 224 and 225: K O O I S O! M O R A I . I H : «
Page 226 and 227: K O O I S O I V! (> R A 1 1 T Y : W
Page 228 and 229: 1K O O I \ < ) i VI O K A I . i l >
Page 230 and 231: HO I s o r M (.> R A ! I ! Y : \\ I
Page 232 and 233: O O K \ \ i> 'Mil Xi I'H ,\ j / J.
Page 234 and 235: T H E ' G O O D ' B O O K A N D T H
Page 236 and 237: H E ' G O O D " B O O K A N D T H E
Page 238 and 239: THE ' G O O D ' B O O K AND T H E M
Page 240 and 241: T H E ' G O O D ' B O () K A N D T
Page 242 and 243: T H E ' G O I H ) ' B O O K AN l> T
Page 244 and 245: T H E ' G O O D ' BO O K A N D T H
Page 246 and 247: ' ! I K ' G O O 1) ' B O O K A N I"
Page 248 and 249: T H E - G O O D ' B O O K A N D T H
Page 250 and 251: T H i : ' G O O IV Si O O K A N D T
Page 252 and 253: TII 1- ' G O O D ' B O O K A N D T
Page 254 and 255: F i l l • ( . O O D ' B O O K A N
Page 256 and 257: T H |{ • (. O O D ' B O O K A N D
Page 258 and 259: HI-: ' G O O D ' B O O K A N D T H
Page 260 and 261: T H I: ' G O O D ' BO O K A N D T H
Page 262 and 263: 1 M I. • C; O () I) ' B O O K A N
Page 264 and 265: T H E ' G () O I) ' B O O K A N D T
Page 266 and 267: G O O I") ' B O O K A N D T 1 i I ,
Page 268 and 269: T H E ' G O O D " B O O K A N D T H
Page 270 and 271: T III ' (, () O D ' H O () K A X D
Page 272 and 273: T H H ' G O () D ' B O O K A N D T
Page 276 and 277: 282 THE GOD DELUSIONbomb anybody, b
Page 278 and 279: 284 THE GOD DELUSIONof the lecture,
Page 280 and 281: 286 THE GOD DELUSIONof the church i
Page 282 and 283: 288 T H E GOD D E L U S I O Nmentio
Page 284 and 285: 290 THE GOD DELUSIONpeople is their
Page 286 and 287: 292 T H E GOD D ELUSIONdoing his du
Page 288 and 289: 294 THE GOD DELUSIONconsequentialis
Page 290 and 291: 296 THE GOD DELUSIONliving in Brita
Page 292 and 293: 298 THE GOD DELUSIONSecular moralis
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Page 296 and 297: 302 THE GOD DELUSIONTaliban of Afgh
Page 298 and 299: 304 T H E G O D D ELUSIO Nhimself.
Page 300 and 301: 306 THE GOD DELUSIO Nbelieve what t
Page 302 and 303: 308 T H E G O D DEL U S I O Nthat f
Page 304 and 305: C H I L D H O O D , ABUSE AND R E L
Page 306 and 307: CHILDHOOD, ABUSE AND RELIGION 313at
Page 308 and 309: CHILDHOOD, ABUSE AND RELIGION 315Ed
Page 314 and 315: CHILDHOOD, ABUSE AND RELIGION 321to
Page 318 and 319: CHILDHOOD, ABUSE AND RELIGION 325be
Page 322 and 323: C H I L D H O O D , ABUSE AND RELIG
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C H I L D H O O D , ABUSE AND R E L
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CHILDHOOD, ABUSE AND RELIGION 333.t
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C H I L D H O O D , A B U S E A N D
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CHILDHOOD, ABUSE AND RELIGION 337th
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CHILDHOOD, ABUSE AND RELIGION 339He
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CHILDHOOD, ABUSE AND RELIGION 341de
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C H I L D H O O D , ABUSE AND R E L
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CHAPTER 10A much neededgap?What can
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348 THE GOD DELUSIONBinker - what I
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350 THE GOD DELUSIONfriends - and i
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352 T H E GOD DELUSIONtrying out id
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354 THE GOD DELUSIONconsoled by the
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356 T HE GOD DELUSIONdoctor's lie r
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358 THE GOD DELUSIONare most afraid
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360 THE GOD. DELUSIONevidence for t
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362 THE GOD DELUSIONpowerful enough
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364 THE GOD DELUSIONthe way matter
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366 THEGODDELUSIONmathematics work,
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368 THE GOD DELUSIONcould safely be
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370 T H E GOD DELUSIONand that limi
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372 THE GOD DELUSIONof simulating a
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374 T H E G O D DEL U S I O Nagains
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376 T H E G O D D E L U S I O NAfri
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378 THEGODDELUSIONNational Secular
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Books cited orrecommendedAdams, D.
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382 THE GOD DELUSIONDennett, D. C.
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384 T HE GOD DELUSIO NHodder &c Sto
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386 THE GOD D E I, US1ONShermer, M.
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NotesPreface1 Wendy Kaminer, 'The l
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390 T HE GO D D E L U S I O N34 Hen
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392 THE GOD DELUSION64 This account
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394 THE GOD DELUSIONChapter 7: The
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396 THE GOD DELUSIONThe dark side o
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398 THE GOD DELUSION146 Guardian, 1
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IndexA for Andromeda (Hoyle), 72Aar
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402 T H E GOD D E L U S I O NDonne,
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404 T H E G O D D E L U S I O NLinc
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406 T HE GOD DEL U SIGN'skyhooks',
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