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richard_dawkins_-_the_god_delusion

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274 Til h (", O D DELUSION

Hess, later to be deputy Führer, wrote in a letter to the Prime

Minister of Bavaria, 'I know Herr Hitler very well personally and am

quite close to him. He has an unusually honourable character, full of

profound kindness, is religious, a good Catholic.' 108 Of course, it

could be said that, since Hess got the 'honourable character' and the

'profound kindness' so crashingly wrong, maybe he got the 'good

Catholic' wrong too! Hitler could scarcely be described as a

'good' anything, which reminds me of the most comically audacious

argument I have heard in favour of the proposition that Hitler must

have been an atheist. Paraphrasing from many sources, Hitler was a

bad man, Christianity teaches goodness, therefore Hitler can't have

been a Christian! Goering's remark about Hitler, 'Only a Catholic

could unite Germany,' might, I suppose, have meant somebody

brought up Catholic rather than a believing Catholic.

In a speech of 1933 in Berlin, Hitler said, 'We were convinced

that the people need and require this faith. We have therefore

undertaken the fight against the atheistic movement, and that not

merely with a few theoretical declarations: we have stamped it

out.' 109 That might indicate only that, like many others, Hitler

'believed in belief. But as late as 1941 he told his adjutant, General

Gerhard Engel, 'I shall remain a Catholic for ever.'

Even if he didn't remain a sincerely believing Christian, Hitler

would have to have been positively unusual not to have been influenced

by the long Christian tradition of blaming Jews as

Christ-killers. In a speech in Munich in 1923, Hitler said, 'The first

thing to do is to rescue [Germany] from the Jew who is ruining our

country . . . We want to prevent our Germany from suffering, as

Another did, the death upon the Cross.' 110 In his Adolf Hitler: The

Definitive Biography, John Toland wrote of Hitler's religious

position at the time of the 'final solution':

Still a member in good standing of the Church of Rome

despite detestation of its hierarchy, he carried within him

its teaching that the Jew was the killer of god. The

extermination, therefore, could be done without a twinge

of conscience since he was merely acting as the avenging

hand of god - so long as it was done impersonally, without

cruelty.

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