richard_dawkins_-_the_god_delusion
G O O I") ' B O O K A N D T 1 i I ,\! O R A I, '/I.I 7 <; l : . I S i 271twenty-first century are bunched together and way ahead of ourcounterparts in the Middle Ages, or in the time of Abraham, oreven as recently as the 1920s. The whole wave keeps moving, andeven the vanguard of an earlier century (T. H. Huxley is the obviousexample) would find itself way behind the laggers of a later century.Of course, the advance is not a smooth incline but a meanderingsawtooth. There are local and temporary setbacks such as theUnited States is suffering from its government in the early 2000s.But over the longer timescale, the progressive trend is unmistakeableand it will continue.What impels it in its consistent direction? We mustn't neglect thedriving role of individual leaders who, ahead of their time, stand upand persuade the rest of us to move on with them. In America,the ideals of racial equality were fostered by political leaders of thecalibre of Martin Luther King, and entertainers, sportsmen andother public figures and role models such as Paul Robeson, SidneyPoitier, Jesse Owens and Jackie Robinson. The emancipations ofslaves and of women owed much to charismatic leaders. Someof these leaders were religious; some were not. Some who werereligious did their good deeds because they were religious. In othercases their religion was incidental. Although Martin Luther Kingwas a Christian, he derived his philosophy of non-violent civildisobedience directly from Gandhi, who was not.Then, too, there is improved education and, in particular, theincreased understanding that each of us shares a common humanitywith members of other races and with the other sex - both deeplyunbiblical ideas that come from biological science, especiallyevolution. One reason black people and women and, in NaziGermany, Jews and gypsies have been treated badly is that theywere not perceived as fully human. The philosopher Peter Singer, inAnimal Liberation, is the most eloquent advocate of the view thatwe should move to a post-speciesist condition in which humanetreatment is meted out to all species that have the brain power toappreciate it. Perhaps this hints at the direction in which the moralZeitgeist might move in future centuries. It would be a naturalextrapolation of earlier reforms like the abolition of slavery and theemancipation of women.It is beyond my amateur psychology and sociology to go any
272 T H E G O D D E L U S I O Nfurther in explaining why the moral Zeitgeist moves in its broadlyconcerted way. For my purposes it is enough that, as a matter ofobserved fact, it does move, and it is not driven by religion - andcertainly not by scripture. It is probably not a single force likegravity, but a complex interplay of disparate forces like the one thatpropels Moore's Law, describing the exponential increase incomputer power. Whatever its cause, the manifest phenomenon ofZeitgeist progression is more than enough to undermine the claimthat we need God in order to be good, or to decide what is good.WHAT ABOUT HITLER AND STALIN?WEREN'T THEY ATHEISTS?The Zeitgeist may move, and move in a generally progressive direction,but as I have said it is a sawtooth not a smooth improvement,and there have been some appalling reversals. Outstanding reversals,deep and terrible ones, are provided by the dictators of thetwentieth century. It is important to separate the evil intentions ofmen like Hitler and Stalin from the vast power that they wielded inachieving them. I have already observed that Hitler's ideas andintentions were not self-evidently more evil than those of Caligula- or some of the Ottoman sultans, whose staggering feats of nastinessare described in Noel Barber's Lords of the Golden Horn.Hitler had twentieth-century weapons, and twentieth-century communicationstechnology at his disposal. Nevertheless, Hitler andStalin were, by any standards, spectacularly evil men.'Hitler and Stalin were atheists. What have you got to say aboutthat?' The question comes up after just about every public lecturethat I ever give on the subject of religion, and in most of my radiointerviews as well. It is put in a truculent way, indignantly freightedwith two assumptions: not only (1) were Stalin and Hitler atheists,but (2) they did their terrible deeds because they wereatheists. Assumption (1) is true for Stalin and dubious for Hitler.But assumption (1) is irrelevant anyway, because assumption (2) isfalse. It is certainly illogical if it is thought to follow from (1). Even
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272 T H E G O D D E L U S I O N
further in explaining why the moral Zeitgeist moves in its broadly
concerted way. For my purposes it is enough that, as a matter of
observed fact, it does move, and it is not driven by religion - and
certainly not by scripture. It is probably not a single force like
gravity, but a complex interplay of disparate forces like the one that
propels Moore's Law, describing the exponential increase in
computer power. Whatever its cause, the manifest phenomenon of
Zeitgeist progression is more than enough to undermine the claim
that we need God in order to be good, or to decide what is good.
WHAT ABOUT HITLER AND STALIN?
WEREN'T THEY ATHEISTS?
The Zeitgeist may move, and move in a generally progressive direction,
but as I have said it is a sawtooth not a smooth improvement,
and there have been some appalling reversals. Outstanding reversals,
deep and terrible ones, are provided by the dictators of the
twentieth century. It is important to separate the evil intentions of
men like Hitler and Stalin from the vast power that they wielded in
achieving them. I have already observed that Hitler's ideas and
intentions were not self-evidently more evil than those of Caligula
- or some of the Ottoman sultans, whose staggering feats of nastiness
are described in Noel Barber's Lords of the Golden Horn.
Hitler had twentieth-century weapons, and twentieth-century communications
technology at his disposal. Nevertheless, Hitler and
Stalin were, by any standards, spectacularly evil men.
'Hitler and Stalin were atheists. What have you got to say about
that?' The question comes up after just about every public lecture
that I ever give on the subject of religion, and in most of my radio
interviews as well. It is put in a truculent way, indignantly freighted
with two assumptions: not only (1) were Stalin and Hitler atheists,
but (2) they did their terrible deeds because they were
atheists. Assumption (1) is true for Stalin and dubious for Hitler.
But assumption (1) is irrelevant anyway, because assumption (2) is
false. It is certainly illogical if it is thought to follow from (1). Even