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richard_dawkins_-_the_god_delusion

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G O O I") ' B O O K A N D T 1 i I ,\! O R A I, '/I.I 7 <; l : . I S i 271

twenty-first century are bunched together and way ahead of our

counterparts in the Middle Ages, or in the time of Abraham, or

even as recently as the 1920s. The whole wave keeps moving, and

even the vanguard of an earlier century (T. H. Huxley is the obvious

example) would find itself way behind the laggers of a later century.

Of course, the advance is not a smooth incline but a meandering

sawtooth. There are local and temporary setbacks such as the

United States is suffering from its government in the early 2000s.

But over the longer timescale, the progressive trend is unmistakeable

and it will continue.

What impels it in its consistent direction? We mustn't neglect the

driving role of individual leaders who, ahead of their time, stand up

and persuade the rest of us to move on with them. In America,

the ideals of racial equality were fostered by political leaders of the

calibre of Martin Luther King, and entertainers, sportsmen and

other public figures and role models such as Paul Robeson, Sidney

Poitier, Jesse Owens and Jackie Robinson. The emancipations of

slaves and of women owed much to charismatic leaders. Some

of these leaders were religious; some were not. Some who were

religious did their good deeds because they were religious. In other

cases their religion was incidental. Although Martin Luther King

was a Christian, he derived his philosophy of non-violent civil

disobedience directly from Gandhi, who was not.

Then, too, there is improved education and, in particular, the

increased understanding that each of us shares a common humanity

with members of other races and with the other sex - both deeply

unbiblical ideas that come from biological science, especially

evolution. One reason black people and women and, in Nazi

Germany, Jews and gypsies have been treated badly is that they

were not perceived as fully human. The philosopher Peter Singer, in

Animal Liberation, is the most eloquent advocate of the view that

we should move to a post-speciesist condition in which humane

treatment is meted out to all species that have the brain power to

appreciate it. Perhaps this hints at the direction in which the moral

Zeitgeist might move in future centuries. It would be a natural

extrapolation of earlier reforms like the abolition of slavery and the

emancipation of women.

It is beyond my amateur psychology and sociology to go any

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