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richard_dawkins_-_the_god_delusion

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260 T H E (., O !) 1) I- I. U S I G N

Palestine, from Iraq to Sudan, from Ulster to the Indian subcontinent,

look carefully at any region of the world where you find

intractable enmity and violence between rival groups. I cannot

guarantee that you'll find religions as the dominant labels for ingroups

and out-groups. But it's a very good bet.

In India at the time of partition, more than a million people were

massacred in religious riots between Hindus and Muslims (and

fifteen million displaced from their homes). There were no badges

other than religious ones with which to label whom to kill.

Ultimately, there was nothing to divide them but religion. Salman

Rushdie was moved by a more recent bout of religious massacres in

India to write an article called 'Religion, as ever, is the poison in

India's blood'. 101 Here's his concluding paragraph:

What is there to respect in any of this, or in any of the

crimes now being committed almost daily around

the world in religion's dreaded name? How well, with

what fatal results, religion erects totems, and how willing

we are to kill for them! And when we've done it often

enough, the deadening of affect that results makes it easier

to do it again.

So India's problem turns out to be the world's problem.

What happened in India has happened in God's name.

The problem's name is God.

I do not deny that humanity's powerful tendencies towards ingroup

loyalties and out-group hostilities would exist even in the

absence of religion. Fans of rival football teams are an example of

the phenomenon writ small. Even football supporters sometimes

divide along religious lines, as in the case of Glasgow Rangers and

Glasgow Celtic. Languages (as in Belgium), races and tribes

(especially in Africa) can be important divisive tokens. But

religion amplifies and exacerbates the damage in at least three

ways:

• Labelling of children. Children are described as 'Catholic

children' or 'Protestant children' etc. from an early age, and

certainly far too early for them to have made up their own

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