richard_dawkins_-_the_god_delusion

240 T H E G O D D E L U S I O N
sodomize them: 'Where are the men which came in to thee this
night? Bring them out unto us, that we may know them' (Genesis
19: 5). Yes, 'know' has the Authorized Version's usual euphemistic
meaning, which is very funny in the context. Lot's gallantry in
refusing the demand suggests that God might have been onto something
when he singled him out as the only good man in Sodom. But
Lot's halo is tarnished by the terms of his refusal: 'I pray you,
brethren, do not so wickedly. Behold now, I have two daughters
which have not known man; let me, I pray you, bring them out
unto you, and do ye to them as is good in your eyes: only unto these
men do nothing; for therefore came they under the shadow of my
roof (Genesis 19: 7-8).
Whatever else this strange story might mean, it surely tells us
something about the respect accorded to women in this intensely
religious culture. As it happened, Lot's bargaining away of his
daughters' virginity proved unnecessary, for the angels succeeded in
repelling the marauders by miraculously striking them blind. They
then warned Lot to decamp immediately with his family and his
animals, because the city was about to be destroyed. The whole
household escaped, with the exception of Lot's unfortunate wife,
whom the Lord turned into a pillar of salt because she committed
the offence - comparatively mild, one might have thought - of
looking over her shoulder at the fireworks display.
Lot's two daughters make a brief reappearance in the story. After
their mother was turned into a pillar of salt, they lived with their
father in a cave up a mountain. Starved of male company, they
decided to make their father drunk and copulate with him. Lot was
beyond noticing when his elder daughter arrived in his bed or when
she left, but he was not too drunk to impregnate her. The next night
the two daughters agreed it was the younger one's turn. Again Lot
was too drunk to notice, and he impregnated her too (Genesis 19:
31-6). If this dysfunctional family was the best Sodom had to offer
by way of morals, some might begin to feel a certain sympathy with
God and his judicial brimstone.
The story of Lot and the Sodomites is eerily echoed in chapter
19 of the book of Judges, where an unnamed Levite (priest) was
travelling with his concubine in Gibeah. They spent the night in the
house of a hospitable old man. While they were eating their supper,