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136 T II E G O O I) E I. U S I G N

zone at all, even at its closest approach to the sun, which it reaches

once every 560 Earth years. The temperature of Halley's Comet

varies between about 47°C at perihelion and minus 270°C at

aphelion. Earth's orbit, like those of all the planets, is technically an

ellipse (it is closest to the sun in January and furthest away in

July*); but a circle is a special case of an ellipse, and Earth's orbit

is so close to circular that it never strays out of the Goldilocks zone.

Earth's situation in the solar system is propitious in other ways that

singled it out for the evolution of life. The massive gravitational

vacuum cleaner of Jupiter is well placed to intercept asteroids that

might otherwise threaten us with lethal collision. Earth's single

relatively large moon serves to stabilize our axis of rotation, 68 and

helps to foster life in various other ways. Our sun is unusual in not

being a binary, locked in mutual orbit with a companion star. It is

possible for binary stars to have planets, but their orbits are likely

to be too chaotically variable to encourage the evolution of life.

Two main explanations have been offered for our planet's

peculiar friendliness to life. The design theory says that God made

the world, placed it in the Goldilocks zone, and deliberately set up

all the details for our benefit. The anthropic approach is very

different, and it has a faintly Darwinian feel. The great majority of

planets in the universe are not in the Goldilocks zones of their

respective stars, and not suitable for life. None of that majority

has life. However small the minority of planets with just the right

conditions for life may be, we necessarily have to be on one of that

minority, because here we are thinking about it.

It is a strange fact, incidentally, that religious apologists love the

anthropic principle. For some reason that makes no sense at all,

they think it supports their case. Precisely the opposite is true. The

anthropic principle, like natural selection, is an alternative to

the design hypothesis. It provides a rational, design-free explanation

for the fact that we find ourselves in a situation propitious to

our existence. I think the confusion arises in the religious mind

because the anthropic principle is only ever mentioned in the

context of the problem that it solves, namely the fact that we live in

a life-friendly place. What the religious mind then fails to grasp is

that two candidate solutions are offered to the problem. God is one.

The anthropic principle is the other. They are alternatives.

* If you find that surprising, you may be suffering from northern hemisphere

chauvinism, as described on page 115.

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