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The Light of the World<br />

Happy the man who is a member of the communion of saints and who lives according to<br />

the spirit of the Church! If we live in the spirit of the Church, we shall bear much fruit during<br />

our life. The fruit of the good works we have performed during our life will be offered up to<br />

God at the hour of our death as an offering of thanksgiving. Blessed are we, then, if we devote<br />

ourselves wholly to this life of the Church. She is our best friend during life and our most faithful<br />

companion in the hour of death.<br />

Prayer<br />

Absolve, O Lord, the souls of all the faithful departed from every bond of sin, that in the glory<br />

of the resurrection they may rise to a new and better life with Thy saints and Thy elect. Through<br />

Christ our Lord. Amen.<br />

All Souls’ Day (4)<br />

Two thoughts are emphasized in the liturgy of the Mass for the Dead: the utter helplessness of<br />

the poor souls in purgatory, and the assurance of their eventual salvation, the resurrection of<br />

their bodies to life eternal.<br />

“Eternal rest grant unto them, O Lord” (Introit). Although the faithful departed are in the state<br />

of grace, they suffer because they are separated from God. They love Him; they cling to Him with<br />

their whole soul; they have lost interest in all that is not God; they know how empty and vain<br />

life is without God. They see now how foolishly they acted while on earth by being so careless<br />

about sin, about their imperfections, their infidelities, their disobedience, and their inordinate<br />

attachment to men and the things of this world. They know now the folly of their indifference<br />

toward their duties, the danger of temporizing with their evil desires and thoughts, the penalty<br />

of neglect, the loss suffered through carelessness in their duties and through their reluctance to<br />

bring sacrifices. All their so-called petty offenses become heavy chains which now bind them<br />

for a time in the confines of purgatory and separate them from God. The greatest sorrow of the<br />

poor souls is that they are separated from God by their own fault. They have no other desire<br />

but to be with God, who is their joy, their love, their life, and their last end. Their hunger for<br />

Him grows and consumes them ever more as they are cleansed in the flames of purgatory. Just<br />

as a stone falling from on high gains acceleration the nearer it comes to earth, so the desire and<br />

longing of the souls in purgatory increases every moment and is accentuated in proportion to<br />

their nearness to God. This painful, tormenting, consuming hunger of the poor souls is in the<br />

mind of the sacred liturgy when it prays: “Eternal rest grant unto them, O Lord, and let the<br />

perpetual light shine upon them”; that is, fulfill their desire to be united to Thee; grant that<br />

they may see Thee face to face.<br />

“I came down from heaven, not to do My own will, but the will of Him who sent Me. Now<br />

this is the will of the Father, who sent Me, that of all that He has given Me, I should lose nothing,<br />

but should raise it up again in the last day; and this is the will of my Father that sent Me, that<br />

every one who seeth the Son and believeth in Him, may have life everlasting, and I will raise<br />

him up in the last day” (Gospel of the second Mass). In the heart of the Church there lives a<br />

hope of the speedy entrance of the poor souls into eternal life, for she has the assurance of the<br />

blessed resurrection of her children who depart from this life. The severity of the sufferings of<br />

708

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