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The Christmas Cycle<br />

“Behold a virgin shall conceive.” The virgin soul lives united to God and Christ. The door<br />

of our hearts should be wide open to receive the King of Glory. Such a soul the Gradual calls<br />

the “innocent in hands and clean of heart.” Such a soul has only one answer to the message of<br />

the angel: “Behold the handmaid of the Lord; be it done to me according to thy word.” Each<br />

time we approach Holy Communion we should receive Christ with the sentiments which Mary<br />

had when she conceived Him at Nazareth.<br />

“Behold a virgin shall conceive.” With the liturgy we recognize here a reference to the<br />

Church. In her bosom the Church bears Christ, the author of grace and salvation. Only in the<br />

Church will mankind be able to find Christ. “Come and let us go up to the mountain of the<br />

Lord.” There in His holy temple, in the Church, He will teach us His ways.<br />

Prayer<br />

O God, who didst will that Thy Word should be conceived in the womb of the Virgin Mary, be<br />

attentive to our prayers and assist us through her intercession, whom we believe truly to be the<br />

Mother of God. Through Christ our Lord. Amen.<br />

Thursday<br />

“At that time the angel Gabriel was sent from God into a city of Galilee called Nazareth, to a<br />

virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name<br />

was Mary” (Lk 1:26 f.; Gospel of Ember Wednesday).<br />

“To a virgin.” Nowhere else in the Gospels is there given such a detailed and solemn account<br />

of the sending of an angel to men. Why such an account on this occasion? The angel was sent<br />

to a virgin, and “the virgin’s name was Mary.” Here lies the superiority of our religion over<br />

every other religion both before and after it. Christianity differs from the other religions of the<br />

world in the heavenly purity of its first hour of life. A pure angel of God approaches the purest<br />

of virgins. Here victory is achieved over the flesh and over the spirit of impurity so common<br />

among men. This victory is assured by the announcement which the angel makes to the virgin.<br />

The designs of the pure God depend on the will of the pure virgin. God assumes humanity by<br />

way of purity and virginity.<br />

“Hail, full of grace, the Lord is with thee; blessed art thou among women. . . . Behold thou<br />

shalt conceive in thy womb and shalt bring forth a son” (Lk 1:28, 31). “Hail, full of grace.” Mary<br />

does not answer. She considers well what the message of the angel may mean. The Virgin’s peace<br />

of mind is disturbed by the word of the angel. The honor and the dignity offered here seem<br />

almost too great. However, the angel has more to say to her. First she receives the assurance,<br />

“Fear not”; then she is told, “Thou shalt conceive in thy womb and shalt bring forth a son.”<br />

Finally the wonderful plan of redemption is revealed to her. “He shall be great and shall be<br />

called the Son of the Most High; and the Lord God shall give unto Him the throne of David,<br />

His Father; and He shall reign in the house of Jacob forever, and of His kingdom there shall be<br />

no end” (Lk 1:32 f.). Not only does Mary learn that she is to be the Mother of God, but the<br />

whole marvelous plan of redemption is laid before her. How greatly God has honored Mary!<br />

And how greatly in her has He honored the state of virginity! How generous He is with her, for<br />

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