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The Light of the World<br />

The angel of the Lord declared unto Mary: “Behold, thou shalt conceive in thy womb and shalt<br />

bring forth a son, and thou shalt call His name Jesus. He shall be great and shall be called the<br />

Son of the Most High” (Gospel). How is this to be? “The Holy Ghost shall come upon thee, and<br />

the power of the Most High shall overshadow thee.” Mary believes. She recognizes this as the<br />

will of God and submits herself to His designs with complete surrender and self-forgetfulness.<br />

“Behold the handmaid of the Lord; be it done to me according to thy word.” In that moment<br />

“the Word was made flesh,” and the Virgin’s obedience, purity, and love bore fruit. “Blessed art<br />

thou that thou hast believed” (Lk 1:45).<br />

“The Word was made flesh” in the womb of the Virgin, in whose house we are today assembled.<br />

Mary has become a new heaven, a heaven on earth, and we cry out: “Drop down dew ye<br />

heavens, and let the clouds rain the Just One.” Mary is the “earth” which is to “be opened and<br />

bud forth a Savior”; she is the “heavens” which “show forth the glory of God” (Introit). In the<br />

Incarnation was fulfilled the prophecy made by Isaias seven hundred years before the birth of<br />

Christ. “The Lord himself shall give you a sign: Behold a virgin shall conceive and bear a son,<br />

and His name shall be called Emmanuel,” God with us (Epistle). “And the Word was made flesh”<br />

( Jn 1:14) through the Virgin Mary, who conceived by the Holy Ghost.<br />

Come let us adore the Word Incarnate. Mary is the tabernacle of the covenant in<br />

which God draws near to men. “In the last days, the mountain of the house of the Lord<br />

shall be prepared on the top of the mountains [that is, Sion, Mary, the dwelling place of<br />

God], and it shall be exalted above the hills, and all nations shall flow unto it. And many<br />

people shall go and say: come and let us go up to the mountain of the Lord, and to the<br />

house of the God of Jacob [to Mary] and He will teach us His ways, and we will walk<br />

in His paths, for the law [that is, the Word, Christ] shall come forth from Sion, and the<br />

word of the Lord [Christ] from Jerusalem [Mary]. . . . O house of Jacob, come ye and let<br />

us walk in the light of the Lord our God,” which is brought to us by Mary (First lesson).<br />

We contemplate with faith and devotion the mystery that is accomplished in the Virgin<br />

Mary. “The angel of the Lord declared unto Mary, and she conceived of the Holy Ghost.”<br />

In adoration and wonder we bend our knee, for “the Word was made flesh and dwelt<br />

among us.”<br />

Today we celebrate the Holy Sacrifice in the church of St. Mary Major, the house of Mary. Mary<br />

is the new Jerusalem, the dwelling place of the divine Savior. In a few short days she will bring<br />

forth the fruit of her blessed womb.<br />

At the Communion we sing, “Behold a virgin shall conceive.” At the moment when the angel<br />

brought her the message and Mary conceived of the Holy Ghost, she experienced, as it were,<br />

her first Holy Communion. This blessed communion was full of blessing for Mary herself and<br />

for the whole human race. As often as the children of the Church approach the Communion rail<br />

to receive the body of the Lord, the message of the angel is, in a sense, again repeated: “Behold a<br />

virgin shall conceive.” When we receive the Holy Eucharist, we are, in the mind of the liturgy, the<br />

Virgin of Nazareth, and we experience in ourselves the blessed conception which we celebrate<br />

today in the church of St. Mary Major. We share with Mary the experience of conceiving the<br />

Son of God and having Him as truly in our hearts as she had. “Behold a virgin shall conceive. . . .<br />

His name shall be called Emmanuel,” God with us. Oh, that we might realize in ourselves the<br />

wonderful teaching of the liturgy.<br />

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