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9781644135945

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The Light of the World<br />

“Therefore receiving an immovable kingdom, we have grace; whereby let us serve, pleasing<br />

God, with fear and reverence” (Heb 12:28). This immovable kingdom has been given to us in<br />

the New Covenant, into which, without effort or merit, we have been received in baptism. It<br />

embraces the fullness of the spiritual, supernatural world created by God in Jesus Christ. “We<br />

saw His glory, the glory as it were of the only-begotten of the Father, full of grace and truth” ( Jn<br />

1:14). This covenant is our participation in Christ’s redemption: the debt which we had to pay<br />

to divine justice has been rescinded; adequate atonement has been made for our sins. Sin has<br />

been conquered, the power of hell has been broken, death has met its conqueror, and heaven<br />

has been opened. “God, who is rich in mercy, for His exceeding charity wherewith He loved<br />

us, even when we were dead in sins, hath quickened us together in Christ . . . and hath raised us<br />

up together and hath made us sit together in the heavenly places, through Christ Jesus. . . . For<br />

by grace you are saved through faith, and that not of yourselves, for it is the gift of God” (Eph<br />

2:4 ff.). All these glories are part of the New Covenant, into which we have been received. This<br />

covenant also embraces the riches and treasures of the Church: the divine truth entrusted to the<br />

Church, the sacraments, the fullness of grace, the virtues, prayers, and merits of the Church on<br />

earth and in heaven. “We have received an immovable kingdom,” full of riches and supernatural<br />

glory. We Christians have been placed in a kingdom, a spiritual order, the possession of which<br />

can make us rich and happy beyond our fondest hopes.<br />

“We all beholding the glory of the Lord with open face, are transformed into the same<br />

image from glory to glory, as by the Spirit of the Lord” (2 Cor 3:18). In place of the earthly<br />

Moses with his veiled face (Epistle) we Christians are allowed to look upon the Lord Himself,<br />

whose face is unveiled and shining in glory. This face takes hold of us in the very depths of<br />

our being and forms us into its own image. Christ’s image is being formed in us as His glory is<br />

reflected in ours. Continual meditation on the person and work of Christ, and our unceasing<br />

efforts to imitate Him, realizing what He has done and is still doing for us, change us completely<br />

into other Christs. We feel urged to continually thank and praise Him who did everything for<br />

us even before we knew Him, when we were still children of God’s wrath, and who made us<br />

heirs of God without any personal merits of our own. Thus despite all the troubles and sufferings<br />

of this earthly life, we must endeavor never to lose sight of the unmerited glories of the<br />

New Covenant. Once it has become our first and sincere endeavor to meditate on the interior<br />

perfections of the Lord and on His work and His Church, to believe and trust in them, and<br />

to praise them, we will have a true understanding of the essentials of a Christian life. Here we<br />

have the roots and the fertile soil of genuine fruitfulness in the Christian life, which result from<br />

our meditation on Christ. Our fruitfulness cannot be anything but the superabundance of the<br />

perfections and glories of the New Covenant, into which we have been received. It must consist<br />

in the reflection of the glory of the Lord within our soul, the consideration of which changes us<br />

ever more perfectly into His image “by the Spirit of the Lord.”<br />

“Blessed are the eyes that see the things which you see” (Gospel). We are the privileged ones<br />

who see all these things “with open face” through the revelation and the graces of the New<br />

Testament. Unfortunately we exert ourselves too little to become aware of the glory of Christ,<br />

of His person, of His work, and of His Church. We are not grateful enough for the exalted kingdom<br />

(the New Covenant) into which we have been received. Trusting too little in the interior<br />

fullness and power of this covenant and the glory it contains, we lose much of this power and<br />

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