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The Light of the World<br />

misery to heal our wounds and renew life within us by means of the sacraments. He pours oil<br />

(baptism) and wine (Holy Eucharist) into our wounds and delivers us up to our Holy Mother<br />

the Church, commanding her to take care of us until He returns. It is He whom the prophets<br />

and kings of the Old Testament desired. Now He appears and founds the covenant of glory.<br />

The service of this covenant is a service that leads to justification. There is no salvation except<br />

in Christ and His Church.<br />

It is granted to us “to hear” and “to see” the good Samaritan, who is Christ the Savior. He<br />

deigns to come down to us in the holy sacraments of baptism and penance, and particularly<br />

in the sacrament of the Holy Eucharist. He is joined to all of us as closely as the vine is to its<br />

branches, as the head is to the members, filling us with His life. “Blessed are the eyes that see<br />

the things which you see”: Christ, with whom we are united in baptism and the Holy Eucharist.<br />

“I will bless the Lord at all times; His praise shall ever be in my mouth. In the Lord shall my<br />

soul be praised” (Gradual).<br />

“Blessed are the eyes that see the things which you see.” The center of all life is Christ, the<br />

healing and life-giving Samaritan. We see Him in His successors: the pope, the bishops, and<br />

the priests. “He that heareth you, heareth Me; and he that despiseth you, despiseth Me; and he<br />

that despiseth Me, despiseth Him that sent Me” (Lk 10:16). The Catholic priest through his<br />

ordination has become for us another Christ.<br />

He “hath made us fit ministers of the New Testament. . . . Now if the ministration of death<br />

. . . was glorious, so that the children of Israel could not steadfastly behold the face of Moses, for<br />

the glory of his countenance, . . . how shall not the ministration of the spirit [the priesthood of<br />

the New Covenant] be rather in glory?” (Epistle.) It is not so much the priest who speaks the<br />

words, “This is My body,” over the bread as it is Christ Himself. The priest is but His instrument.<br />

We should see in the priest not so much the human person; we should rather see Christ in him,<br />

whose instrument he is. In the priest we should see, respect, hear, and love Christ the Lord,<br />

the eternal high priest.<br />

Prayer<br />

Almighty and merciful God, of whose gift it cometh that Thy faithful people do unto Thee true<br />

and laudable service; grant, we beseech Thee, that we may run without hindrance toward the<br />

attainment of Thy promises. Through Christ our Lord. Amen.<br />

Monday<br />

On this day we should cry: “Incline unto my aid, O God; O Lord, make haste to help me”<br />

(Introit). This is the cry of the man who fell among robbers. On the other hand, this is also a day<br />

of sincere thankfulness: “I will bless the Lord at all times; His praise shall ever be in my mouth”<br />

(Gradual). This hymn of praise is an expression of gratitude to the good Samaritan (Christ),<br />

who restored life to the man who had fallen among robbers.<br />

“A certain man went down from Jerusalem to Jericho and fell among robbers, who also<br />

stripped him, and having wounded him, went away, leaving him half dead” (Gospel). The<br />

man who went down from Jerusalem to Jericho is Adam, the father and head of humanity.<br />

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