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The Light of the World<br />

fidelity to Him. In communion with Him we shall find the right way to heaven under His<br />

loving protection and guidance.<br />

Prayer<br />

O almighty and eternal God, who in the abundance of Thy loving kindness art wont to give<br />

beyond the deserts and desires of those who humbly pray; pour down upon us Thy mercy,<br />

forgiving us those things of which our conscience is afraid, and granting us those blessings<br />

which we dare not presume to ask. Through Christ our Lord. Amen.<br />

Tuesday<br />

“God in His holy place; God who maketh men of one mind to dwell in a house” (Introit). The<br />

Lord guides those who are of one mind towards their eternal destiny in His Father’s house. You<br />

are “one body and one spirit; as you are called in one hope of your calling. One Lord, one faith,<br />

one baptism” (Eph 4:4 f.); the unity of God’s Church is founded on the unity of the faith (Epistle).<br />

“I make known unto you the gospel which I preached to you” (Epistle). The Apostle wishes to<br />

assure the Corinthians: You have accepted the gospel; you stand by it staunchly; you want to<br />

keep it, thus saving your souls; but if it does not lead you to eternal happiness, you have accepted<br />

it in vain. “I delivered unto you first of all, which I also received, how that Christ died for our<br />

sins according to the Scriptures, and that He was buried, and that He rose again the third day”<br />

(Epistle). The whole structure of our faith depends on the fact of Christ’s resurrection. What<br />

leads us to heaven and matters most of all is our faith. We must have blind faith in the gospel as<br />

preached by the apostles and announced to us by the Church. There is but “one faith.” In this<br />

matter the Church admits no different opinion. What God has revealed to us and what Christ<br />

the Lord in His gospel or through His apostles and His Church has required us to believe, we<br />

must accept with unquestioning faith. Reason must give its assent to supernatural truth. As<br />

children of the Church we give our assent, even in the twentieth century, to the immutable<br />

teachings of God, of Christ, and of His Church. We accept the sacraments, Holy Scripture, belief<br />

in eternal life and the resurrection, just as did the early Christians of Jerusalem and Rome, of<br />

Corinth and Ephesus, of Philippi and Thessalonike. There is no difference between our faith<br />

today and the faith of antiquity, when persecution made so many glorious martyrs. It is the same<br />

faith whether it is preached to the people of Europe, America, Africa, or Australia; there is but<br />

one creed in all the languages of the world, one Gloria Patri et Filio et Spiritui Sancto, which the<br />

Church confesses with all her children everywhere. To those who are of one mind the Lord<br />

gives a dwelling in His holy place in heaven. In this one faith of the Church, if we accept it, we<br />

shall gain life eternal, providing that we live up to it after the manner preached to us by Christ<br />

and His apostles. The one faith of the Church is, therefore, the only way to our Father’s house.<br />

“You stand . . . in the gospel which I preached to you” (Epistle). In today’s Epistle the<br />

Church expresses her concern that we stand in the faith which we once accepted and to which<br />

we swore fidelity at our baptism. In the ages of faith Catholics felt as safe in their faith as a child<br />

walking at the side of its mother. To them God’s existence admitted no doubt; He was near at<br />

hand like an earthly father. Christ with His saints was near at hand like a friend and brother;<br />

the Church had a place in their everyday life, and they loved her like a mother. The will of God<br />

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