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9781644135945

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The Light of the World<br />

“The Lord is nigh” to him who prays to the Lord with a clean heart, with humility and perseverance,<br />

and with trust in God. “Seek and you shall find, knock and it shall be opened to you”<br />

(Mt 7:7). The Lord is nigh in the celebration of the Mass. There He appears in our midst, the<br />

high priest and mediator, in order that we may put all our petitions into His priestly hands. He<br />

will present them to His heavenly Father and intercede for us. Let us cast all our solicitude on<br />

the Lord, who has offered Himself for us in the Mass. He is continually pleading in our behalf,<br />

and now He beseeches the Father in the celebration of the Holy Sacrifice. All the merit of His<br />

life and the satisfaction made to His Father on the cross are now again offered to God to obtain<br />

the graces we need.<br />

Why, then, are you yet solicitous? If you resign yourself completely into His hands, and<br />

bury your fears and hopes in His heart, all will be well. “The Lord is nigh; be nothing solicitous.”<br />

Prayer<br />

Incline Thy ear to our prayers, we beseech Thee, O Lord, and enlighten the darkness of our<br />

minds by the grace of Thy visitation. Amen.<br />

Tuesday<br />

“Let your modesty be known to all men. The Lord is nigh” (Epistle). This is the urgent warning<br />

of the Introit and the Epistle of the Mass for the third Sunday of Advent.<br />

“Let your modesty be known to all men.” The Epistle admonishes us to express our joy outwardly<br />

by kindness toward all our fellow men. “Let your modesty be known to all men.” By being kind<br />

to others we are only sharing with others the love Christ expressed for us by becoming man.<br />

The more we exert ourselves to attain union with God, the more difficult this fraternal charity<br />

becomes; for an intensive striving for God makes us more critical of others. We acquire new<br />

standards, to which we expect others to conform. We see, as it were, with sharpened vision,<br />

and we are, therefore, liable to form hasty and unkind opinions of others. We fail to understand<br />

the importance of winning the love of our fellow men by means of forbearance and love. Men<br />

immediately observe in us a definite coldness, an aloofness from our surroundings, a lack of<br />

interest, a certain amount of affectation, and a tendency to faultfinding — an unwarranted<br />

eagerness to teach and criticize others.<br />

“Let your modesty be known to all men. Instead of criticizing others, we should let all men<br />

see and experience our goodness; we should be charitable in our thoughts and words. We must<br />

control our tongue, and when we are called upon to speak of others, we should call attention<br />

only to the good things they may have said and done. Let us, then, be charitable when we speak;<br />

let us always try to praise the virtues of others and excuse their faults, rather than indulge in<br />

petty criticism. Our own conduct, too, should be characterized by kindness. The third Sunday<br />

of Advent invites us to undertake this program of kindness.<br />

“The Lord is nigh.” He is near us by reason of His conception in the womb of the Virgin<br />

Mary. He is near us in the Mass and in Holy Communion, but we too easily forget that He is<br />

also present in our fellow man, even in the man whom we meet in the street. “There hath stood<br />

one in the midst of you whom you know not, . . . who is preferred before me [from all eternity],<br />

the latchet of whose shoe I am not worthy to loose” (Gospel). I may find Him in the people I<br />

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