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9781644135945

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The Light of the World<br />

Despite the fact that they solemnly renounced the world when they received the Holy Ghost, they<br />

long for praise and favors from men in high positions, and they like to be honored by the world.<br />

We, too, are often servile in our attitude towards the powerful ones of this world; we fail utterly<br />

to understand the need for Christian humility; we are entirely lacking in the spirit of Christ and<br />

His Church. No wonder, then, that Christian life suffers so greatly, that we deny our Christian<br />

ideals and principles so easily, that we sacrifice our convictions for philosophical novelties.<br />

Humility is the spirit of Christ. “Learn of Me,” He tells us, “because I am meek and humble<br />

of heart” (Mt 11:29). We need not work miracles or create new worlds; we need not raise the<br />

dead to life. But one thing is necessary: to be humble of heart. Pride is such a devastating poison<br />

that it can be counteracted only by a very strong antidote. The remedy our Lord offers is the<br />

most powerful that could ever be: the deepest humiliation of the Son of God. Entering into this<br />

world, Christ chose submission, poverty, humiliation, and finally the most disgraceful death<br />

on the cross. We see Him rejected by men, condemned to die as a criminal on the cross. Such<br />

is the humility of Jesus. Humility is the beginning and end of all He does for our salvation, the<br />

very essence of what He has taught us in word and deed.<br />

Humility is the most characteristic virtue of Jesus. Therefore humility is also the first virtue<br />

of Christ’s mystical body, the Church, and of every true Christian who is a member of this body.<br />

It is the only foundation on which virtues can safely be built; it is the root and the beginning<br />

of salvation and all good. The growth of virtue and grace depends on the progress of humility.<br />

The entire structure of the life of grace rests on the two fundamental pillars of the power of<br />

Christ’s cross and the working of the Holy Ghost; but only he whose spiritual life is founded<br />

in humility will be able to carry the burden of Christ’s cross and live a Christian life. The Holy<br />

Ghost, on the other hand, will never dwell in a soul that is not humble. This humility is the<br />

foundation upon which the Christian supernatural life must rest. A humble submission to God’s<br />

will and the acknowledgment of our nothingness before Him remove the obstacles which a<br />

heart corrupted by pride puts in the way of faith, hope, and charity. “Learn of Me, because I<br />

am meek and humble of heart.”<br />

We are branches of Christ, the vine. With St. Paul we say: “I can do all things in Him who<br />

strengtheneth me” (Phil 4:13). Of ourselves we are nothing, but we are strong in Him.<br />

Whatever supernatural good we possess comes to us from without, from Christ, who is the<br />

vine, the head. “Of His fullness we all have received, and grace for grace” ( Jn 1:16). Whatever<br />

we are and whatever we have, we are and have only because we are branches of Christ, the vine,<br />

members of His mystical body. To Him, therefore, we owe all honor and glory. As far as we<br />

are concerned, we can please ourselves only in our infirmities. “Gladly, therefore, will I glory<br />

in my infirmities, that the power of Christ may dwell in me. For which cause I please myself in<br />

my infirmities, in reproaches, in necessities, in persecutions, in distresses, for Christ. For when<br />

I am weak, then I am powerful” (2 Cor 12:9 f.).<br />

Prayer<br />

O God, who resisteth the proud and granteth Thy grace to the humble of heart, grant, we<br />

beseech Thee, the virtue of true humility, the model of which Thy only-begotten Son hath<br />

deigned to be before our eyes. Never permit us to invite Thy anger through our pride, but<br />

may we receive the mercy of Thy grace through obedience. Through Christ our Lord. Amen.<br />

520

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