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The Time After Pentecost<br />

Spirit of God and the more perfect is our prayer. The Spirit of God directs us to community<br />

prayer; He urges us to pray: “Our Father . . . Give us this day our daily bread, and forgive us our<br />

trespasses . . . Deliver us from evil.” The Spirit of God urges us to pray in the plural form. The<br />

more perfectly we practice this kind of prayer, the more our devotion will assume the spirit of<br />

sonship, the spirit of the Holy Ghost.<br />

Prayer<br />

Grant us, O Lord, we beseech Thee, the spirit to think and do always such things as are right;<br />

that we who cannot exist without Thee, may be able to live according to Thy will. Through<br />

Christ our Lord. Amen.<br />

Ninth Sunday after Pentecost<br />

The Mass<br />

The liturgy of this Sunday presents to us a very impressive procession: that of the children of<br />

Israel wandering through the desert. The great and inspiring experience of the departure from<br />

Egypt and the passing through the Red Sea belong to the past. Now the chosen people have<br />

settled down to the monotony and hardship of everyday life in the desert, and this dull life<br />

weighs so heavily on their hearts that their boredom is evident even in their faces. The pilgrims<br />

in the desert yearn for the pleasures of Egypt; many of them dance around a golden calf and<br />

engage in disgraceful idolatry; others commit adultery, while some even grumble against God<br />

and Moses. On account of this infidelity there fell in one day twenty-three thousand who committed<br />

fornication; others perished, bitten by serpents; those who murmured were destroyed<br />

by the destroyer (Epistle). The liturgy also presents another scene. From the height of Mt.<br />

Olivet, Christ looks down upon the city of Jerusalem. Seeing the proud and beautiful city with<br />

its majestic temple, He wept over it saying: “If thou also hadst known, and that in this day, the<br />

things that are to thy peace” (Gospel).<br />

“Now all these things happened to them in figure, and they are written for our correction. . . .<br />

Wherefore he that thinketh himself to stand, let him take heed lest he fall” (Epistle). The things<br />

that happened to Israel in the desert and to Jerusalem might be repeated even in us who are<br />

baptized in Jesus Christ. It is not enough for us to have left, by baptism in Jesus Christ, the Egypt<br />

of a world fallen away from God and to have passed through the Red Sea (to have escaped the<br />

powers of Satan and hell); it is just as important for us to live according to the obligations of<br />

baptism and the principles of our faith by submitting ourselves to the long and arduous wandering<br />

through the desert of this life. It is just as important that we cease to yearn for the pleasures<br />

of Egypt (the world), that we give up the worship of false gods, avoid fornication, and refrain<br />

from murmuring against the Lord.<br />

Was not Israel chosen before all other nations? Did it not have the promises of God, the<br />

patriarchs, divine revelation, the worship of the true God, and the sacrifices? Jerusalem possessed<br />

a splendid temple, newly erected by Herod. There the holy fire burned unceasingly on<br />

the altar, and God Himself dwelt in the holy of holies in the temple. For this reason Jerusalem<br />

503

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