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The Light of the World<br />

Even a man like St. Peter could make mistakes, but in spite of this fact Christ founded His<br />

Church on him. By his fall Peter was drawn closer to the Lord. “Simon, son of John, lovest thou<br />

Me? . . . Lord, Thou knowest all things; Thou knowest that I love Thee” ( Jn 21:17).<br />

Prayer<br />

Almighty and eternal God, whose Spirit sanctifieth and penetrateth the entire body of Thy<br />

Church, answer our prayer for all ranks of Thy priesthood, that with the assistance of Thy grace<br />

they may all serve Thee faithfully. Through Christ our Lord. Amen.<br />

Friday<br />

In the mystery of Pentecost we received the baptism of the Spirit in order that we might preserve<br />

the life of grace, which we received at our baptism and which we are to bring to maturity in<br />

our daily lives. The Masses for the Sundays following Pentecost offer us a powerful means for<br />

accomplishing this perfection of grace in us, for they admonish us to desire the coming of the<br />

Lord. On the day when the Lord comes, He will renew within us the brightness of grace and<br />

remind us that we are the sons of God.<br />

The Epistle for the fourth Sunday after Pentecost reminds us of the beauty of Christian<br />

virtue and of a life of self-sacrifice and suffering. To live the Christian life means to expect the<br />

coming of the Lord.<br />

“We ourselves groan within ourselves, waiting for the adoption of the sons of God” (Epistle).<br />

“For we are saved by hope” (Rom 8:24). Our hope is well founded. The fact that we are the<br />

sons of God is our pledge of the glory that is to come. There are four witnesses who pledge<br />

that our hopes will be fulfilled: First, there is the visible creation, which, though it is subject<br />

to many infirmities because of our sins, bears testimony to the hope that some day it will be<br />

delivered from corruption and will share in the glory of the sons of God; but now it “groaneth<br />

and travaileth in pain,” expecting to bring forth a new creation, a new heaven and a new earth.<br />

The second witness is the Holy Spirit, who has been poured forth into our hearts, who “helpeth<br />

our infirmity . . . [and] asketh for us with unspeakable groanings” (Rom 8:26), putting the<br />

necessary prayers on our lips. Being within us, He bears witness to the glory that will be revealed<br />

in us. It is by sanctifying grace, by the grace received in the sacraments, by the illuminations<br />

and inspirations which He gives us daily, that He operates within our souls and we possess the<br />

“first fruits of the spirit” (Rom 8:23).<br />

The third witness is the Father, He who in unmistakable terms has promised us the glorification<br />

that awaits us. “To them that love God all things work together unto good. . . . For whom<br />

He foreknew, He also predestined to be made conformable to the image of His Son. . . . And<br />

whom He predestined, them He also called. And whom He called, them He also justified. And<br />

whom He justified, them He also glorified” (Rom 8:28 ff.).<br />

The fourth witness is Christ Jesus, who died, “yea, that is risen also again; who is at<br />

the right hand of God, who also maketh intercession for us” (Rom 8:34). Since Christ’s<br />

love for us places our hope on such a firm foundation, it is only we who can fail. Nothing<br />

“shall be able to separate us from the love of God, which is in Christ Jesus our Lord” (Rom<br />

8:39). The Father himself loves us, since we are branches of the vine, who is Christ Jesus. As<br />

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