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The Light of the World<br />

First Day in the Octave<br />

“Thou art all fair, O Mary, and the stain of Original Sin is not in thee, alleluia.” Thus sings the<br />

Church today, and gratefully we join our voices to hers.<br />

“The Lord possessed me in the beginning of His ways, before He made anything, from the<br />

beginning” (Epistle). Mary is likewise contained in the eternal Wisdom, who is to become man<br />

in time, who adorns her with His person, His purity, and His glory, and is most intimately united<br />

with her in His work on earth. God ordained the creation of Mary with the same act by which<br />

He willed the Incarnation of His Son. “The Lord possessed me in the beginning of His ways.”<br />

God chose Mary from all eternity as the one from whom His Son, the eternal Wisdom, was<br />

to take His sacred humanity. By virtue of this intimate union with divine Wisdom and divine<br />

purity, she is herself possessed of unlimited purity, wisdom, and holiness.<br />

In the liturgy she is presented to our wondering eyes clothed with divine wisdom, as the<br />

Seat of Wisdom. “Now, therefore, ye children, hear me. . . . Blessed is the man that heareth me,<br />

and that watcheth daily at my gates, and waiteth at the posts of my doors. He that shall find me<br />

shall find life, and shall have salvation from the Lord” (Epistle).<br />

In today’s liturgy Mary is the woman of fortitude who will crush the head of the serpent<br />

and will overcome singlehanded the ancient enemy of the Church and of the kingdom of God.<br />

Mary is the Judith of the new chosen people. She it is who rescues beleaguered souls from the<br />

hand of Holofernes. With hearts filled with joy and gratitude, we greet her on the day of her<br />

triumph over Satan and Original Sin. “Blessed art thou, O Virgin Mary, above all women upon<br />

the earth. Thou art the glory of Jerusalem, thou art the joy of Israel” (Gradual). Today thou<br />

shalt crush the head of the vile serpent who rages against thy Son and His people. We fly to thy<br />

patronage, O immaculate and victorious Virgin.<br />

The liturgy presents Mary to us as full of grace. “At that time the angel Gabriel was sent<br />

from God into a city of Galilee, called Nazareth, to a virgin espoused to a man whose name<br />

was Joseph, of the house of David; and the virgin’s name was Mary. And the angel being come<br />

in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women”<br />

(Gospel). “Full of grace.” “He hath clothed me with the garments of salvation, and with the robe<br />

of justice He hath covered me, as the bride adorned with her jewels” (Introit). From the first<br />

moment of her conception she is enriched with more grace than the most highly favored angel<br />

or archangel in heaven. Richer in grace and more resplendent with supernatural beauty than the<br />

holiest of the saints of the Church, is this immaculate mother of ours. “Thou art all fair, O Mary.”<br />

“The stream of the river [the fullness of grace] maketh the city of God [Mary] joyful; the Most<br />

High hath sanctified His own tabernacle. God is in the midst thereof, it shall not be moved;<br />

God will help it in the early morning [at her conception]. . . . Come and behold ye the works of<br />

the Lord, what wonders He hath done upon earth [in Mary] making wars to cease even to the<br />

end of the earth. He shall destroy the bow and break the weapons [Satan and Original Sin], and<br />

the shield He shall burn in the fire. Be still and see that I am God. I will be exalted among the<br />

nations, and I will be exalted in the earth. The Lord of armies is with us [in Mary]; the God of<br />

Jacob is our protector” (Ps 45:5 ff.).<br />

Purity is union with God. Purity is the strength that brings victory. Purity is the most<br />

precious of graces. “Blessed are the clean of heart” (Mt 5:8). “Draw us, O immaculate Virgin.”<br />

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