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The Light of the World<br />

As our high priest our Savior recited this prayer: “Father, I will that where I am, they also<br />

whom Thou hast given Me may be with Me. That they may see My glory which Thou hast<br />

given Me, because Thou hast loved Me before the creation of the world” ( Jn 17:24). The<br />

Father promised that we shall be taken to that place where Jesus is in the glory of the Father.<br />

Through our baptism we have become the children of God, “and if sons, heirs also, heirs<br />

indeed of God and joint heirs with Christ” (Rom 8:17). The Lord has prepared a place for us<br />

in heaven, that “our fellowship may be with the Father and with His Son Jesus Christ” (1 Jn<br />

1:3); that is, we are to possess and enjoy the life and the fruits of the three divine persons, to<br />

see God, to repose eternally in the presence of God, to love Him. The joy of God will then be<br />

our joy; the life of God will be our life. We shall share a perfect life, in which all our powers<br />

will find their most perfect exercise and complete fulfillment. If we could only perceive what<br />

things God has prepared for us, what great efforts we would exert to obtain this one thing<br />

necessary! Father, grant us to desire with all the powers of our soul the things which Thou<br />

hast promised us. Let us forget all worldly things, all that is temporal and passing, and exert<br />

ourselves to obtain those things that await us.<br />

“Grant that our hearts may be set where true joys are to be found” (Collect). The baptized<br />

soul must linger here on earth, but he allows transitory things to pass by as if they were<br />

no concern of his. He possesses them and he makes use of them as if he possessed them<br />

not and used them not. All his powers and thoughts and endeavors are concentrated on<br />

eternity, on the world above the stars. He lives entirely for the things that are to come when<br />

this world has passed away. His mind is occupied with the consideration of future joys, and<br />

of the perfect and glorious happiness of eternity. He is assured of possessing it because he<br />

possesses the Holy Ghost, and because he has become the son of God through his baptism.<br />

It is guaranteed to him by the resurrection and ascension of the Lord, who is the head of<br />

the body into which he has been incorporated. “But God (who is rich in mercy), for His<br />

exceeding charity wherewith He loved us, even when we were dead in sins, hath quickened<br />

us together in Christ (by whose grace you are saved) and hath raised us up together and<br />

hath made us sit together in the heavenly places, through Christ Jesus. That He might show<br />

in the ages to come the abundant riches of His grace in His bounty towards us in Christ<br />

Jesus” (Eph 2:4–7).<br />

What value can the things of this world have for him who is firmly rooted in a world that<br />

is above all transitory, temporal things? He can afford to wait, for the world can never give him<br />

peace or enjoyment. He exerts his energies and directs his impulses to rise to higher things, to<br />

obtain the one thing necessary, to obtain those things which have a lasting value. Earthly possessions,<br />

difficulties and hardships, pain and disappointments, cannot deter him. His treasure<br />

is buried in the field of heaven; he has discovered one precious pearl, and he sacrifices all else<br />

to purchase this field, this pearl, this blessed eternity. The thought of eternity gives him the<br />

strength to sacrifice and struggle, to pardon injuries, and to suffer in patience. He acquires a<br />

zeal for the salvation of immortal souls. He learns to sacrifice himself in works of charity, to<br />

acquire for his brothers and sisters in Christ the riches of eternal life. The thought of eternity<br />

gives him a driving force that is stronger than the memory of earthly joys, more insistent than<br />

the cravings of nature, more persistent than self, more enduring than death. “Grant to Thy<br />

people . . . to desire that which Thou dost promise.”<br />

364

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