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The Light of the World<br />

marvelous works of His love. “The blind see, the lame walk, the lepers are cleansed, the dead rise<br />

again.” Indeed we need expect no other. Christ is He that is to come; He is here. We receive Him<br />

in our hearts with joy and thanksgiving. We unite ourselves to Him in the Sacrifice of the Mass<br />

and in Holy Communion; in order to share His life more intimately here in the Holy Sacrifice,<br />

in Holy Communion, and at His feet in the tabernacle, we learn each day anew that it is He who<br />

works and lives in us. He it is whom we were to expect and whom we need so much. He alone is<br />

all that we need. In Him we possess all things: truth and life, God and heaven.<br />

“Arise, be enlightened, O Jerusalem; . . . the Lord shall arise upon thee, and His glory shall be<br />

seen upon thee” (Is 60:1 f.). By Jerusalem the liturgy has in mind Mary, the Mother of God,<br />

the Church, the religious community, the Christian family, the convent. “The Lord shall arise<br />

upon thee” in Mass, in Holy Communion, and at Christmas. The fruit of this? “His glory,” His<br />

spirit, His life, His virtues, His patience, His charity, His love, enlivens the Church and each of<br />

its members. The Christian is another Christ.<br />

“Now the God of patience and of comfort grant you to be of one mind one towards another,<br />

according to Jesus Christ; that with one mind and with one mouth you may glorify God and<br />

the Father of our Lord Jesus Christ. Wherefore receive one another as Christ also hath received<br />

you unto the honor of God” (Epistle). Would that these words of the Epistle fell not on deaf<br />

ears. How far removed are we still from the true spirit of Advent!<br />

Prayer<br />

Stir up our hearts, O Lord, to prepare the way for Thy only-begotten Son, that we may be able<br />

to serve Thee with clean hearts purified by the coming of Him who liveth and reigneth with<br />

Thee forever and ever. Amen.<br />

Tuesday<br />

During this week the liturgy reveals the imposing figure of John the Baptist. He is cast into<br />

prison, but even there he continues his mission of preparing the way for Christ and seeks to<br />

direct his own disciples to Christ. He knows Jesus, and only Jesus.<br />

Even in his youth John had forsaken all and had withdrawn into the silence of the desert. “And the<br />

child grew and was strengthened in spirit; and was in the deserts until the day of his manifestation<br />

to Israel,” says St. Luke (1:80). He is a man given to the spirit, to the inner life, to silence, and the<br />

company of God. He never left his beloved solitude to seek his relatives or Him whose way he<br />

had been sent to prepare. Yet how devoted he was to Christ! He is conscious of only one force,<br />

and that is the will of God and the voice of the Holy Spirit that accompanies him. He wears a<br />

garment of camel’s hair and a leathern girdle. His food is wild honey and locusts, the only fare<br />

afforded by the desert. He indulges in no comforts; his home is a cave, and his bed is a stone.<br />

The day comes when he is to manifest himself to Israel, and he appears on the banks of the<br />

Jordan. He preaches penance, for the kingdom of God is at hand. He baptizes the multitudes<br />

that come to him. By receiving this baptism they acknowledge their willingness to do penance<br />

for their sins. They flock to him by the thousands to hear him. They believe he is the promised<br />

Messiah or the prophet Elias, but he acknowledges frankly: “I am the voice of one crying out<br />

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