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The Easter Cycle<br />

As was her custom once a year, she visited her brother, St. Benedict, a few days<br />

before her death. The day was spent in pious conversation, and as evening approached,<br />

St. Benedict wished to depart and return to his monastery on the mountain. But St.<br />

Scholastica wanted to prolong the heavenly conference into the night, for she seemed to<br />

be living already in the world beyond. This request, refused by her brother, she besought<br />

of her bridegroom. Hardly had she addressed a few words to Him for this purpose, when<br />

a violent storm broke forth, a storm so violent that St. Benedict was unable to leave the<br />

house. The heavenly bridegroom had fulfilled the wishes of His bride. St. Scholastica<br />

died a few days later, and St. Benedict saw her soul ascending to her heavenly spouse in<br />

the form of a dove.<br />

Scholastica is a type of the Church and of the Christian soul. We who form the Church<br />

are the virgins who await the coming of the bridegroom. In the Epistle the Apostle is jealous<br />

with the “jealousy of God” for the Church, for the Christian soul, that it may be true to<br />

Christ and consecrate its love and its heart to Him alone. “For I have espoused you to one<br />

husband, that I may present you as a chaste virgin to Christ.” It is our vocation to live as<br />

brides of the divine bridegroom, to whom we were espoused at our baptism. In the person<br />

of St. Scholastica, the Church and Christian souls await the bridegroom, ever in readiness<br />

for the hour when He will come to escort them home for the eternal nuptials. Like St.<br />

Scholastica, the Church “hast loved justice [Christ] and hated iniquity.” Like her I should<br />

“speak [consecrate] my works to the king” (Introit).<br />

“The kingdom of heaven [the Church] shall be like to ten virgins who, taking their lamps, went<br />

out to meet the bridegroom” (Gospel). We now await the bridegroom with lighted lamps in<br />

our hands, and we have with us the oil of our good works. We are ready with our offerings when<br />

He comes in the Holy Sacrifice to lead us to the bridal banquet of Holy Communion. Holy<br />

Communion is for us a blessed wedding feast.<br />

The bridegroom will come again at the hour of our death. The whole life of the Christian<br />

on earth can scarcely be anything else but one long vigil in expectation of the coming of the<br />

bridegroom, who will come at the moment of death to draw us home for the eternal nuptials in<br />

heaven. But how miserably we fail to conform to the thought proposed by the liturgy in today’s<br />

Gospel when we cling to what is temporal and live for worldly things as did the foolish virgins<br />

of the Gospel! “Watch ye, therefore, because you know not the day nor the hour” (Gospel).<br />

Are we truly vigilant?<br />

O bride of Christ, go forth to meet the bridegroom. St. Scholastica leads the way. We form<br />

part of her bridal company, and she will lead us to Christ, the heavenly bridegroom. She will<br />

lead us now in the Holy Sacrifice and at the hour of our final departure. How different our lives<br />

would be were we truly conscious of our espousal to Christ!<br />

Prayer<br />

O God, who didst cause the soul of blessed Scholastica, Thy virgin, to enter heaven in<br />

the form of a dove to show us the way of innocence, grant that by her merits and prayers<br />

we may live in such innocence as to deserve to attain eternal joys. Through Christ our<br />

Lord. Amen.<br />

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